奥义书 · Kaṭha 2.15
॥
天城文
सर्वे वेदा यत् पदम् आमनन्ति तपांसि सर्वाणि च यद् वदन्ति ।
यद् इच्छन्तो ब्रह्मचर्यं चरन्ति तत् ते पदं संग्रहेण ब्रवीमि ॥
ओम् इत्य् एतत्
转写 (IAST)
sarve vedā yat padam āmananti tapāṃsi sarvāṇi ca yad vadanti /
yad icchanto brahmacaryaṃ caranti tat te padaṃ saṃgraheṇa bravīmi //
om ity etat
逐字释义
梵语IAST释义
सर्वेsarveall; every kind of
वेदाःvedāḥthe Vedas; the Vedic texts
यत्yatwhich; of which
पदम्padamthe word; the step; the abode (pada); the goal and refuge; that which they proclaim
आमनन्तिāmanantithey proclaim (ā-√man — 'to honour with one accord'); they declare; they honour with one voice
तपांसिtapāṃsithe austerities; the mortifications
सर्वाणिsarvāṇiall; entirely
चcaand; as well as
यत्yatwhich; of which
वदन्तिvadantithey say; they utter
यत्yatwhich; for the sake of which
इच्छन्तःicchantaḥdesiring; striving
ब्रह्मचर्यम्brahmacaryambrahmacarya (brahma-carya — 'walking in Brahman', the continence of a student); a student's chastity; the discipline of studentship
चरन्तिcarantithey observe; they practise
तत्tatthat; this
तेteto you; for you
पदम्padamthe word; the step; the abode (pada); the goal and refuge; that which they proclaim
संग्रहेणsaṃgraheṇain brief (saṁgraha — 'compression'); concisely; in a single word
ब्रवीमिbravīmiI shall tell; I shall explain
ओम्omoṁ; the sacred syllable
इतिitithus; this
एतत्etatthis; precisely this
译文
"The word which all the Vedas proclaim, of which all austerities speak, seeking which men live in brahmacarya — I shall tell it to you briefly: it is Oṁ."
版本
4337722441e5 · 发布于 2026年7月26日 21:13:03 UTC
可用语言RUEN用方向键翻颂
The answer begins at the point where everything sacred converges. sarve vedā yat padam āmananti — "that word (pada — both 'word' and 'step' and 'abode') which all the Vedas proclaim with one accord"; tapāṁsi sarvāṇi — all austerities; brahmacaryam — the continence of a student: three streams of tradition — knowledge, austerity, discipline — flow toward one thing. saṁgraheṇa bravīmi — "I shall tell it in brief": om ity etat — "it is Oṁ".
To answer a question about the transcendent with a syllable is no evasion. oṁ is no conventional sign but the sonic body of the Absolute: a name in which the Named is present. The Vedas open and close with it; every mantra breathes by it. Where the object surpasses all descriptions (verse 43 cast aside every category), what remains is to indicate not by description but by a name — and in the name to give the Bearer himself.
For the path of devotion this verse is a cornerstone: the Highest is accessible through sound, through a name received from a teacher's lips. What reasoning cannot ascend to (verse 38) descends of itself — in a word. Oṁ here is a door; the Gītā (8.13) shows that door in action: oṁ ity ekākṣaraṁ brahma vyāharan mām anusmaran — "uttering the one-syllabled Oṁ, remembering Me, he who departs attains the supreme way". The syllable — and He of whom the syllable speaks: the name and the Named are inseparable.