यो ऽसौ युवा स्वायतलोहिताक्षः; कृष्णाजिनी देवसमानरूपः ॥
यः कार्मुकाग्र्यं कृतवान् अधिज्यं; लक्ष्यं च तत् पातितवान् पृथिव्याम् ॥
असज्जमानश् च गतस् तरस्वी; वृतो द्विजाग्र्यैर् अभिपूज्यमानः ॥
चक्राम वज्रीव दितेः सुतेषु; सर्वैश् च देवैर् ऋषिभिश् च जुष्टः ॥
yo 'sau yuvā svāyatalohitākṣaḥ; kṛṣṇājinī devasamānarūpaḥ ||
yaḥ kārmukāgryaṃ kṛtavān adhijyaṃ; lakṣyaṃ ca tat pātitavān pṛthivyām ||
asajjamānaś ca gatas tarasvī; vṛto dvijāgryair abhipūjyamānaḥ ||
cakrāma vajrīva diteḥ suteṣu; sarvaiś ca devair ṛṣibhiś ca juṣṭaḥ ||
Dhrishtadyumna said: "That youth, red-eyed, clad in a black hide, godlike, who strung the excellent bow with its cord and brought down that mark to the ground; and, unimpeded by anything, swift, surrounded by the finest brahmins, honored, went forth like the Thunderer among the sons of Diti, honored by all gods and sages."
d46d39421845 · publicado 12 jul 2026, 17:44:41 UTC
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Here the brother paints for his father the image of the victor. The comparison to Indra among the asuras is significant: the youth's valor is so formidable that it recalls the divine. The deed glorifies itself: the description of the feat awakens awe in the listener. Thus the scripture shows Arjuna's greatness through an eyewitness's eyes; and his image, conveyed by the son, kindles the father's hope.