Upaniṣads · Nṛsiṃha-tāpanī Pūrva 4.39
॥
Devanāgarī
ओं यो ह वै नृसिंहो देवो भगवान् यश्च यमः भूर्भुवः स्वस्तस्मै वै नमो नमः
Transliteración (IAST)
oṃ yo ha vai nṛsiṃho devo bhagavān yaśca yamaḥ bhūrbhuvaḥ svastasmai vai namo namaḥ
Palabra por palabra
SánscritoIASTSignificado
ओं यः ह वैoṃ yaḥ ha vaiOṁ. He who; Oṁ. The very one who
नृसिंहः देवः सः भगवान्nṛsiṃhaḥ devaḥ saḥ bhagavānis the God Nṛsiṃha — he is the Lord; the god Nṛsiṃha is — he is Bhagavān
यः च यमःyaḥ ca yamaḥand who is Yama; and the one who is Yama
भूर्भुवः स्वःbhūrbhuvaḥ svaḥearth, mid-air, heaven; bhūḥ, bhuvaḥ, svaḥ
तस्मै वै नमः नमःtasmai vai namaḥ namaḥto him be bow upon bow; to him worship and worship
Traducción
Oṁ. He who is the God Nṛsiṃha — He is the Lord, and He is Yama. Earth, mid-air, heaven! To him be bow upon bow.
Versión
2775bc1da8ea · publicado 29 jul 2026, 4:39:50 UTC
Disponible enRUENPasa de verso en verso con
The twenty-fifth name is Yama, the god of death and the first of the dead.
Tradition says he was the first to find the road to that world, and therefore leads the rest along it. He is also called dharmarāja, “the king of the law”, because he does not execute but judges.
To him came the boy Naciketas and waited three days at the threshold; and from him, and from no other, he received the teaching about that which does not die.
That is why death in these books does not screen the truth but opens it: death is the one who is questioned.
And now it is said that Yama is Nṛsiṃha.
So the judge is no stranger. The twenty-first mantra of the litany of the Rāma-tāpanī and the twenty-first section of the Atharvaśiras say the same word for word.