वसिष्ठ उवाच
कृतवीर्य इति ख्यातो बभूव नृपतिः क्षितौ ॥
याज्यो वेदविदां लोके भृगूणां पार्थिवर्षभः ॥
स तान् अग्रभुजस् तात धान्येन च धनेन च ॥
सोमान्ते तर्पयाम् आस विपुलेन विशां पतिः ॥
तस्मिन् नृपतिशार्दूले स्वर्याते ऽथ कदा चन ॥
बभूव तत्कुलेयानां द्रव्यकार्यम् उपस्थितम् ॥
vasiṣṭha uvāca
kṛtavīrya iti khyāto babhūva nṛpatiḥ kṣitau ||
yājyo vedavidāṃ loke bhṛgūṇāṃ pārthivarṣabhaḥ ||
sa tān agrabhujas tāta dhānyena ca dhanena ca ||
somānte tarpayām āsa vipulena viśāṃ patiḥ ||
tasmin nṛpatiśārdūle svaryāte 'tha kadā cana ||
babhūva tatkuleyānāṃ dravyakāryam upasthitam ||
Vasishtha said: 'There was on earth a king renowned as Kritavirya, for whom the priests were the Bhrigus, knowers of the Veda — a bull among kings. At the completion of the Soma-sacrifice he abundantly satisfied those foremost ones with grain and wealth, lord of the people. When that tiger-king departed to heaven, once the descendants of his line came to be in need of wealth.'
8b070f3952b8 · प्रकाशित 12 जुल॰ 2026, 5:29:43 pm UTC
उपलब्ध भाषाएँRUENश्लोक बदलें इन कुंजियों से
Here begins the tale meant to instruct the enraged one. It is telling that Vasishtha does not rebuke his grandson directly but tells an instructive story: the wise teach not by shouting but by example from tradition. Herein lies the teacher's art — to heal anger with a tale rather than a prohibition. Telling too is the story's beginning: the king's generosity toward the priests, which [later] turned into his descendants' envy of the Bhrigus' wealth. Thus the scripture shows the opening of a new tale of enmity; and Vasishtha leads Parashara toward the knowledge of what unrestrained vengeance leads to.