यज्ञसेनस्य दुहिता द्रुपदस्य महात्मनः ॥
वेदीमध्यात् समुत्पन्ना पद्मपत्रनिभेक्षणा ॥
दर्शनीयानवद्याङ्गी सुकुमारी मनस्विनी ॥
धृष्टद्युम्नस्य भगिनी द्रोणशत्रोः प्रतापिनः ॥
यो जातः कवची खड्गी सशरः सशरासनः ॥
सुसमिद्धे महाबाहुः पावके पावकप्रभः ॥
yajñasenasya duhitā drupadasya mahātmanaḥ ||
vedīmadhyāt samutpannā padmapatranibhekṣaṇā ||
darśanīyānavadyāṅgī sukumārī manasvinī ||
dhṛṣṭadyumnasya bhaginī droṇaśatroḥ pratāpinaḥ ||
yo jātaḥ kavacī khaḍgī saśaraḥ saśarāsanaḥ ||
susamiddhe mahābāhuḥ pāvake pāvakaprabhaḥ ||
"The daughter of the great-souled Drupada-Yajnasena, born from the midst of the altar, lotus-eyed, lovely, flawless of limb, delicate, high-spirited -- the sister of Dhrishtadyumna, the valiant enemy of Drona, who was born out of the well-kindled sacrificial fire clad in armor, with sword, arrows and bow, mighty-armed, blazing like fire."
b7774232fa80 · प्रकाशित 12 जुल॰ 2026, 5:37:22 pm UTC
उपलब्ध भाषाएँRUENश्लोक बदलें इन कुंजियों से
Here the report of Draupadi's wondrous birth reaches even the wanderers. It is telling that the miracle of her appearance from the altar is known to all: born of the sacrificial fire, she does not hide, and her fame spreads. The divine descent bears its own witness: the wondrously born is recognized as wondrous. It is also telling that the fierce nature of her brother Dhrishtadyumna, "enemy of Drona", is named here: beneath the splendor of the festival moves the tread of a great destiny. So the scripture shows that the Pandavas are going toward no ordinary maiden, but one manifested from the sacrificial fire for a high purpose.