ब्रह्मोवाच
वैवस्वतो व्यापृतः सत्रहेतोस्; तेन त्व् इमे न म्रियन्ते मनुष्याः ॥
तस्मिन्न् एकाग्रे कृतसर्वकार्ये; तत एषां भवितैवान्तकालः ॥
वैवस्वतस्यापि तनुर् विभूता; वीर्येण युष्माकम् उत प्रयुक्ता ॥
सैषाम् अन्तो भविता ह्य् अन्तकाले; तनुर् हि वीर्यं भविता नरेषु ॥
brahmovāca
vaivasvato vyāpṛtaḥ satrahetos; tena tv ime na mriyante manuṣyāḥ ||
tasminn ekāgre kṛtasarvakārye; tata eṣāṃ bhavitaivāntakālaḥ ||
vaivasvatasyāpi tanur vibhūtā; vīryeṇa yuṣmākam uta prayuktā ||
saiṣām anto bhavitā hy antakāle; tanur hi vīryaṃ bhavitā nareṣu ||
Brahma said: "Yama is occupied on account of the sacrifice, and therefore these humans do not die; when he, single-minded, has completed the whole task of the rite, then their hour of death will come. And the power of Yama, grown great, reinforced by your strength, will be their end at the hour of death, for his power will become destruction among men."
4f7fe20b108d · प्रकाशित 12 जुल॰ 2026, 5:44:41 pm UTC
उपलब्ध भाषाएँRUENश्लोक बदलें इन कुंजियों से
Here Brahma brings comfort by revealing the flow of time. It is telling that he does not disturb the order by force, but points out: in its own time Yama will return to his task, and death will restore itself. In this is the patient wisdom of Providence, acting "in its own time" rather than in haste. Thus scripture shows that order is restored at the appointed hour; and this word is followed by the sign at the Ganga.