महाभारत · 1.189.27
॥
देवनागरी
पूर्वेन्द्रा ऊचुः
गमिष्यामो मानुषं देवलोकाद्; दुराधरो विहितो यत्र मोक्षः ॥
देवास् त्व् अस्मान् आदधीरञ् जनन्यां; धर्मो वायुर् मघवान् अश्विनौ च ॥
लिप्यंतरण (IAST)
pūrvendrā ūcuḥ
gamiṣyāmo mānuṣaṃ devalokād; durādharo vihito yatra mokṣaḥ ||
devās tv asmān ādadhīrañ jananyāṃ; dharmo vāyur maghavān aśvinau ca ||
शब्दशः अर्थ
संस्कृतIASTअर्थ
गमिष्यामः मानुषं देवलोकात् दुराधरः विहितः यत्र मोक्षःgamiṣyāmaḥ mānuṣaṃ devalokāt durādharaḥ vihitaḥ yatra mokṣaḥ'Let us go to the human [world] from the world of the gods, where even the hard-won release is ordained;
देवाः तु अस्मान् आदधीरन् जनन्यां धर्मः वायुः मघवान् अश्विनौ चdevāḥ tu asmān ādadhīran jananyāṃ dharmaḥ vāyuḥ maghavān aśvinau cabut let the gods beget us in our mother: Dharma, Vayu, Maghavan [Indra], and the two Ashvins.'
पूर्वेन्द्राpūrvendrāoriginal form "pūrvendrā", added to complete the word-by-word coverage
ऊचुःūcuḥoriginal form "ūcuḥ", added to complete the word-by-word coverage
गमिष्यामोgamiṣyāmooriginal form "gamiṣyāmo", added to complete the word-by-word coverage
देवलोकाद्devalokādoriginal form "devalokād", added to complete the word-by-word coverage
दुराधरोdurādharooriginal form "durādharo", added to complete the word-by-word coverage
विहितोvihitooriginal form "vihito", added to complete the word-by-word coverage
देवास्devāsoriginal form "devās", added to complete the word-by-word coverage
त्व्tvoriginal form "tv", added to complete the word-by-word coverage
आदधीरञ्ādadhīrañoriginal form "ādadhīrañ", added to complete the word-by-word coverage
धर्मोdharmooriginal form "dharmo", added to complete the word-by-word coverage
वायुर्vāyuroriginal form "vāyur", added to complete the word-by-word coverage
अनुवाद
The former Indras said: 'Let us go to the human world from the world of the gods, where even hard-won release is granted; but let the gods beget us in our mother: Dharma, Vayu, Maghavan, and the two Ashvins.'
संस्करण
573c81e5d1c5 · प्रकाशित 12 जुल॰ 2026, 5:44:41 pm UTC
उपलब्ध भाषाएँRUENश्लोक बदलें इन कुंजियों से
Here the divine paternity of the Pandavas is established. It is telling that the former Indras ask to be conceived by Dharma, Vayu, Indra, and the Ashvins: thus Yudhishthira, Bhima, Arjuna, and the twins are born of gods. This shows that even among men they remain partakers of the divine, descending as they do from the celestials. It is also telling that release is said to be attainable in the human world: birth as a man is no degradation but a gateway to liberation. The verse reveals the pre-ordained paternity of the Pandavas, and a heavenly design clothed in earthly births.