पार्थम् आमन्त्र्य गोविन्दः परिष्वज्य च पीडितम् ॥
युधिष्ठिरं पूजयित्वा भीमसेनं यमौ तथा ॥
परिष्वक्तो भृशं ताभ्यां यमाभ्याम् अभिवादितः ॥
ततस् तैः संविदं कृत्वा यथावन् मधुसूदनः ॥
निवर्तयित्वा च तदा पाण्डवान् सपदानुगान् ॥
स्वां पुरीं प्रययौ कृष्णः पुरंदर इवापरः ॥
pārtham āmantrya govindaḥ pariṣvajya ca pīḍitam ||
yudhiṣṭhiraṃ pūjayitvā bhīmasenaṃ yamau tathā ||
pariṣvakto bhṛśaṃ tābhyāṃ yamābhyām abhivāditaḥ ||
tatas taiḥ saṃvidaṃ kṛtvā yathāvan madhusūdanaḥ ||
nivartayitvā ca tadā pāṇḍavān sapadānugān ||
svāṃ purīṃ prayayau kṛṣṇaḥ puraṃdara ivāparaḥ ||
"Having taken leave of Partha and embraced him tightly, having honored Yudhishthira, Bhimasena, and the twins, and himself tightly embraced and greeted by the twins, Madhusudana made with them the due agreement [for a future meeting]; and, having turned the Pandavas with their retinue back, Krishna set out for his city, like a second Purandara."
c57938ed6286 · प्रकाशित 16 जुल॰ 2026, 2:43:40 pm UTC
उपलब्ध भाषाएँRUENश्लोक बदलें इन कुंजियों से
Here the parting is full of tenderness, yet not of hopeless sorrow: an agreement is made for a future meeting. It is significant that the Lord Himself turns His devotees back, not letting them follow Him without measure: His love safeguards both their duty and their good. This reveals that separation from the Lord is not rejection but ordering — each has his own place in His design. Thus scripture shows a good conclusion to the farewell; and the Pandavas follow Him with their eyes.