संस्कृतIASTअर्थ
अथ धर्म-उपघातात् हिatha dharma-upaghātāt hifor from the violation of dharma
मनः समुपतप्यतेmanaḥ samupatapyatethe mind is tormented [suffers];
यः अनागसि प्रसृजतिyaḥ anāgasi prasṛjatiwhoever attacks the blameless,
क्षत्रियः अपि न संशयःkṣatriyaḥ api na saṃśayaḥ[though] a kshatriya, without doubt [sins];
अतः अन्यथा आचरन् लोकेataḥ anyathā ācaran lokeacting otherwise [than dharma prescribes] in the world,
धर्म-ज्ञः सन् महा-व्रतःdharma-jñaḥ san mahā-vrataḥ[though] a knower of dharma, of great vows,
वृजिनाम् गतिम् आप्नोतिvṛjinām gatim āpnotiattains a woeful fate
श्रेयसः अपि उपहन्ति चśreyasaḥ api upahanti caand loses [his own] welfare;
त्रै-लोक्ये क्षत्र-धर्मात् हिtrai-lokye kṣatra-dharmāt hiin the three worlds, than kshatra-dharma
श्रेयांसम् साधु-चारिणाम्śreyāṃsam sādhu-cāriṇāmof the virtuous, [there is nothing] better;
अनागसम् प्रजानानाःanāgasam prajānānāḥyet knowing [me] blameless,
प्रमादात् इव जल्पथpramādāt iva jalpathayou speak as though in error;
धर्मोपघाताद्dharmopaghātādoriginal form "dharmopaghātād", added to complete the word-by-word coverage
धिdhioriginal form "dhi", added to complete the word-by-word coverage
योyooriginal form "yo", added to complete the word-by-word coverage
ऽनागसि'nāgasioriginal form "'nāgasi", added to complete the word-by-word coverage
क्षत्रियोkṣatriyooriginal form "kṣatriyo", added to complete the word-by-word coverage
ऽपि'pioriginal form "'pi", added to complete the word-by-word coverage
अतोatooriginal form "ato", added to complete the word-by-word coverage
ऽन्यथाचरंल्'nyathācaraṃloriginal form "'nyathācaraṃl", added to complete the word-by-word coverage
धर्मज्ञःdharmajñaḥoriginal form "dharmajñaḥ", added to complete the word-by-word coverage
महाव्रतःmahāvrataḥoriginal form "mahāvrataḥ", added to complete the word-by-word coverage
वृजिनांvṛjināṃoriginal form "vṛjināṃ", added to complete the word-by-word coverage
श्रेयसोśreyasooriginal form "śreyaso", added to complete the word-by-word coverage
ऽप्य्'pyoriginal form "'py", added to complete the word-by-word coverage
त्रैलोक्येtrailokyeoriginal form "trailokye", added to complete the word-by-word coverage
क्षत्रधर्माद्kṣatradharmādoriginal form "kṣatradharmād", added to complete the word-by-word coverage
धिdhioriginal form "dhi", added to complete the word-by-word coverage
श्रेयांसंśreyāṃsaṃoriginal form "śreyāṃsaṃ", added to complete the word-by-word coverage
साधुचारिणाम्sādhucāriṇāmoriginal form "sādhucāriṇām", added to complete the word-by-word coverage
अनागसंanāgasaṃoriginal form "anāgasaṃ", added to complete the word-by-word coverage
प्रमादाद्pramādādoriginal form "pramādād", added to complete the word-by-word coverage
Here the tyrant himself utters the truth about dharma — but applies it perversely to himself. It is telling that even a villain may rightly know the law yet blindly consider himself righteous: knowledge of dharma without honest self-judgment merely excuses sin. Thus scripture shows how dangerous is knowledge turned into self-justification; what follows is Krishna's exposure of his deed.