महाभारत
Bhagavad-yāna (088) (Kṛṣṇa's Embassy to the Kurus, Chapters 71-137)5.88.76-80
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महाभारत · 5.88.76-80
देवनागरी

नृशंसेन च वो युक्तांस् त्यजेयं शाश्वतीः समाः ॥
काले हि समनुप्राप्ते त्यक्तव्यम् अपि जीवितम् ॥
माद्रीपुत्रौ च वक्तव्यौ क्षत्रधर्मरतौ सदा ॥
विक्रमेणार्जितान् भोगान् वृणीतं जीविताद् अपि ॥
विक्रमाधिगता ह्य् अर्थाः क्षत्रधर्मेण जीवतः ॥
मनो मनुष्यस्य सदा प्रीणन्ति पुरुषोत्तम ॥
गत्वा ब्रूहि महाबाहो सर्वशस्त्रभृतां वरम् ॥
अर्जुनं पाण्डवं वीरं द्रौपद्याः पदवीं चर ॥
विदितौ हि तवात्यन्तं क्रुद्धाव् इव यथान्तकौ ॥
भीमार्जुनौ नयेतां हि देवान् अपि परां गतिम् ॥

लिप्यंतरण (IAST)

nṛśaṃsena ca vo yuktāṃs tyajeyaṃ śāśvatīḥ samāḥ ||
kāle hi samanuprāpte tyaktavyam api jīvitam ||
mādrīputrau ca vaktavyau kṣatradharmaratau sadā ||
vikrameṇārjitān bhogān vṛṇītaṃ jīvitād api ||
vikramādhigatā hy arthāḥ kṣatradharmeṇa jīvataḥ ||
mano manuṣyasya sadā prīṇanti puruṣottama ||
gatvā brūhi mahābāho sarvaśastrabhṛtāṃ varam ||
arjunaṃ pāṇḍavaṃ vīraṃ draupadyāḥ padavīṃ cara ||
viditau hi tavātyantaṃ kruddhāv iva yathāntakau ||
bhīmārjunau nayetāṃ hi devān api parāṃ gatim ||

शब्दशः अर्थ
संस्कृतIASTअर्थ
नृशंसेनnṛśaṃsenacruel; inhuman
caand; also
वोvoto you; your
युक्तांस्yuktāṃsunited; bound
त्यजेयंtyajeyaṃI would abandon; I would reject
शाश्वतीःśāśvatīḥeternal; long
समाःsamāḥyears; times
कालेkāleat the time; in due time
हिhifor; for
समनुप्राप्तेsamanuprāptewhen it has come; having arrived
त्यक्तव्यम्tyaktavyamought to be given up; one must sacrifice
अपिapieven; also
जीवितम्jīvitamlife; existence
माद्रीपुत्रौmādrīputrauthe two sons of Madri; Nakula and Sahadeva
caand; also
वक्तव्यौvaktavyaumust be told; should be told to them
क्षत्रधर्मरतौkṣatradharmarataudevoted to the dharma of a kshatriya; delighting in the warrior's duty
सदाsadāalways; constantly
विक्रमेणार्जितान्vikrameṇārjitānwon by valor; won by courage
भोगान्bhogāngoods; pleasures
वृणीतंvṛṇītaṃchoose; choose
जीविताद्jīvitādfrom life; of life itself
अपिapieven; also
विक्रमाधिगताvikramādhigatāwon by valor; gained through valor
ह्य्hyfor; indeed
अर्थाःarthāḥaffairs; aims
क्षत्रधर्मेणkṣatradharmeṇaby the dharma of a kshatriya; by warrior duty
जीवतःjīvataḥof one living; of one who lives
मनोmanothe mind; thought
मनुष्यस्यmanuṣyasyaof a man; of the mortal
सदाsadāalways; constantly
प्रीणन्तिprīṇantidelight; satisfy
पुरुषोत्तमpuruṣottamaO best of men; O supreme among men
गत्वाgatvāhaving come; having set out
ब्रूहिbrūhitell; tell
महाबाहोmahābāhoO mighty-armed one; O strong-armed one
सर्वशस्त्रभृतांsarvaśastrabhṛtāṃof all bearers of weapons; among all who bear weapons
वरम्varamthe best; the chosen one
अर्जुनंarjunaṃArjuna; son of Pandu
पाण्डवंpāṇḍavaṃPandava; son of Pandu; descendant of Pandu
वीरंvīraṃthe hero; valiant
द्रौपद्याःdraupadyāḥDraupadi; belonging to Draupadi
पदवींpadavīṃthe path; the track
चरcarafollow; go
विदितौviditauare known; well known
हिhifor; for
तवात्यन्तंtavātyantaṃto you entirely; to you completely
क्रुद्धाव्kruddhāvenraged; angered
इवivaas; as if
यथान्तकौyathāntakaulike two Antakas; like two gods of death
भीमार्जुनौbhīmārjunauBhima and Arjuna; the two, Bhima and Arjuna
नयेतांnayetāṃthey would lead; they would bring
हिhifor; for
देवान्devānthe gods; of the celestials
अपिapieven; also
परांparāṃthe highest; supreme
गतिम्gatimthe path; attainment
अनुवाद

"I would give up ties formed through cruelty even after countless years, for when the time comes, even life itself must be given up. And to the two sons of Madri, ever devoted to the dharma of the kshatriya, say: choose, even over life itself, the joys won by valor. For it is the achievements gained by valor, through the dharma of the kshatriya, that always gladden the heart of one who lives by it, O best of men. Go, O mighty-armed one, and tell Arjuna, the hero, the best of all who bear weapons, the son of Pandu -- follow the path taken for Draupadi's sake. For Bhima and Arjuna are known to you as utterly fierce, like two gods of death; they would lead even the gods to their final end."

संस्करण

72aa808ca88c · प्रकाशित 17 जुल॰ 2026, 5:02:04 am UTC

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