स्त्रीधर्मिणी वरारोहा क्षत्रधर्मरता सदा ॥
नाध्यगच्छत् तथा नाथं कृष्णा नाथवती सती ॥
यस्या मम सपुत्रायास् त्वं नाथो मधुसूदन ॥
रामश् च बलिनां श्रेष्ठः प्रद्युम्नश् च महारथः ॥
साहम् एवंविधं दुःखं सहे ऽद्य पुरुषोत्तम ॥
भीमे जीवति दुर्धर्षे विजये चापलायिनि ॥
तत आश्वासयाम् आस पुत्राधिभिर् अभिप्लुताम् ॥
पितृष्वसारं शोचन्तीं शौरिः पार्थसखः पृथाम् ॥
का नु सीमन्तिनी त्वादृग् लोकेष्व् अस्ति पितृष्वसः ॥
शूरस्य राज्ञो दुहिता आजमीढकुलं गता ॥
strīdharmiṇī varārohā kṣatradharmaratā sadā ||
nādhyagacchat tathā nāthaṃ kṛṣṇā nāthavatī satī ||
yasyā mama saputrāyās tvaṃ nātho madhusūdana ||
rāmaś ca balināṃ śreṣṭhaḥ pradyumnaś ca mahārathaḥ ||
sāham evaṃvidhaṃ duḥkhaṃ sahe 'dya puruṣottama ||
bhīme jīvati durdharṣe vijaye cāpalāyini ||
tata āśvāsayām āsa putrādhibhir abhiplutām ||
pitṛṣvasāraṃ śocantīṃ śauriḥ pārthasakhaḥ pṛthām ||
kā nu sīmantinī tvādṛg lokeṣv asti pitṛṣvasaḥ ||
śūrasya rājño duhitā ājamīḍhakulaṃ gatā ||
Though ever faithful to a woman's dharma, devoted always to the dharma of the kshatriya, though most highly honored by her husband, Krishna, virtuous in all ways, found no protector as she should have. And you, Madhusudana, are the protector of me and of my sons -- you, and Rama, foremost of the mighty, and Pradyumna, the great chariot-warrior. I myself, O best of men, bear such sorrow today while Bhima, unconquerable, lives, and Vijaya does not retreat. Then Shauri, friend of Partha, comforted Pritha, his father's sister, who was overwhelmed with grief over her sons and consumed with sorrow. "Is there anywhere in the worlds, O aunt, a woman with the parted hair of the married such as you -- daughter of King Shura, who has entered the line of Ajamidha?"
6a636e6f5b07 · प्रकाशित 17 जुल॰ 2026, 5:02:04 am UTC
उपलब्ध भाषाएँRUENश्लोक बदलें इन कुंजियों से
This passage (5.88.86-90) develops the central theme of the Udyoga-parva: the effort toward peace unfolds against the backdrop of an already inevitable war. Key themes: Krishna, dharma. Dharma reveals itself here through speech, the choice of embassy, fidelity to promises, and the responsibility kings bear for the consequences of their decisions.