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पन्ने पलटें
महाभारत · 7.60.24–25
॥
Санджая
देवनागरी
तम् अनुप्रयतो वायुः पुण्यगन्धवहः शुचिः ॥
ववौ संहर्षयन् पार्थं द्विषतश् चापि शोषयन् ॥
प्रादुरासन् निमित्तानि विजयाय बहूनि च ॥
पाण्डवानां त्वदीयानां विपरीतानि मारिष ॥
लिप्यंतरण (IAST)
tam anuprayato vāyuḥ puṇyagandhavahaḥ śuciḥ ||
vavau saṃharṣayan pārthaṃ dviṣataś cāpi śoṣayan ||
prādurāsan nimittāni vijayāya bahūni ca ||
pāṇḍavānāṃ tvadīyānāṃ viparītāni māriṣa ||
शब्दशः अर्थ
संस्कृतIASTअर्थ
तम् अनुप्रयतः वायुःtam anuprayataḥ vāyuḥ[after] him rushed the wind; after him the wind rushed on
पुण्यगन्धवहः शुचिःpuṇyagandhavahaḥ śuciḥbearing holy fragrance, pure; bearing a holy scent, pure
ववौ संहर्षयन् पार्थम्vavau saṃharṣayan pārthamit blew, gladdening Partha; it blew, gladdening Partha
द्विषतः च अपि शोषयन्dviṣataḥ ca api śoṣayanand also parching the enemies; and parching the enemies too
प्रादुरासन् निमित्तानिprādurāsan nimittāniomens appeared; signs appeared
विजयाय बहूनि चvijayāya bahūni cafor victory, many; for victory, many of them
पाण्डवानाम् त्वदीयानाम्pāṇḍavānām tvadīyānāmfor the Pandavas; for your own; for the Pandavas; for your own men
विपरीतानि मारिषviparītāni māriṣacontrary ones, o venerable one; contrary ones, o venerable one
अनुवाद
After him rushed the wind, bearing a holy fragrance, pure — it blew, gladdening Partha and parching the enemies. Many omens appeared foretelling victory for the Pandavas; for your own men, O venerable one, contrary ones.
संस्करण
7be441a72574 · प्रकाशित 19 जुल॰ 2026, 3:36:52 pm UTC
उपलब्ध भाषाएँRUENश्लोक बदलें इन कुंजियों से
Nature itself takes the side of righteousness: "vāyuḥ puṇyagandhavahaḥ… saṃharṣayan pārtham dviṣataḥ ca śoṣayan", the holy wind gladdens Partha and parches the enemies. Omens "vijayāya", of victory, attend the righteous, and "viparītāni", contrary ones, attend the unrighteous. It is telling that creation distinguishes the sides not by strength but by righteousness. The verse teaches that when a deed accords with dharma, creation itself lends it aid: the wind and the signs bear witness to the coming outcome even before the battle, for nature is attuned to whoever stands on the side of truth.