梵语IAST释义
अभिष्टुतौ अश्विनौ आजग्मतुःabhiṣṭutau aśvinau ājagmatuḥthe Ashvins, thus praised, appeared
प्रीतौ स्वः एषः ते अपूपः अशान एनम्prītau svaḥ eṣaḥ te apūpaḥ aśāna enam“we are pleased; here is a cake for you, eat it”
न एतम् अपूपम् उपयोक्तुं उत्सहे अनिवेद्य गुरवेna etam apūpam upayoktuṃ utsahe anivedya gurave“I dare not eat the cake without first offering it to my guru”
आवाभ्यां उपाध्यायेन अपूपः दत्तः उपयुक्तः च अनिवेद्यāvābhyāṃ upādhyāyena apūpaḥ dattaḥ upayuktaḥ ca anivedya“to your teacher we gave a cake, and he ate it without offering it [to his own guru]”
त्वम् अपि तथैव कुरुष्वtvam api tathaiva kuruṣva“do the same as he did”
न उत्सहे अनिवेद्य उपाध्यायाय उपयोक्तुम्na utsahe anivedya upādhyāyāya upayoktum“I dare not taste it without reporting to my teacher”
प्रीतौ स्वः तव अनया गुरु-वृत्त्याprītau svaḥ tava anayā guru-vṛttyā“we are pleased with such service of yours to your guru”
उपाध्यायस्य कार्ष्णायसाः दन्ताः भवतः हिरण्मयाः भविष्यन्तिupādhyāyasya kārṣṇāyasāḥ dantāḥ bhavataḥ hiraṇmayāḥ bhaviṣyanti“your teacher's teeth are of black iron; yours will be golden”
चक्षुष्मान् भविष्यसि श्रेयः च अवाप्स्यसिcakṣuṣmān bhaviṣyasi śreyaḥ ca avāpsyasi“you will regain your sight and attain good fortune”
लब्ध-चक्षुः उपाध्यायम् अभिवाद्य आचचक्षेlabdha-cakṣuḥ upādhyāyam abhivādya ācacakṣehaving regained his sight, he bowed to his teacher and told him [everything]
एषा तस्य अपि परीक्षा उपमन्योःeṣā tasya api parīkṣā upamanyoḥsuch, too, was the trial of Upamanyu
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The crown of Upamanyu’s trial is not the restored sight itself, but that even before the gods and desirable food he does not break his guru’s will. The Ashvins tempt him twice, even citing the example of his own teacher — yet the true disciple tastes nothing without first offering it to his preceptor. This unbending faithfulness surpasses mere obedience to example: it rests on love and principle, not imitation. Therefore the gods, won over by his devotion to the guru, bless him. Here is concealed a higher principle: to take nothing for oneself, but to offer everything first — ultimately, to the Lord (as prasad). Upamanyu, offering food to his guru, prefigures the devotee who offers everything to Krishna and accepts only the remnants. Thus devotion to the teacher becomes a school of devotion to God, and the ‘golden teeth’ and restored sight he gains are but outward signs of the inner wealth won through faithfulness.