梵语IAST释义
तक्षकेण येन ते हिंसितः पिताtakṣakeṇa yena te hiṃsitaḥ pitāby Takshaka, by whom your father was slain
तस्मै प्रतिकुरुष्व पन्नगाय दुरात्मनेtasmai pratikuruṣva pannagāya durātmanerequite that wicked serpent
कार्य-कालं मन्ये विधि-दृष्टस्य कर्मणःkārya-kālaṃ manye vidhi-dṛṣṭasya karmaṇaḥI believe the time has come for the act enjoined [by scripture]
गच्छ अपचितिं पितुः महात्मनःgaccha apacitiṃ pituḥ mahātmanaḥgo, then, and avenge your great-souled father
अनपराधी दष्टः दुष्ट-अन्तरात्मनाanaparādhī daṣṭaḥ duṣṭa-antarātmanāthe innocent [king] was bitten by that evil-natured [serpent]
पञ्चत्वम् अगमत् वज्र-आहतः द्रुमः इवpañcatvam agamat vajra-āhataḥ drumaḥ ivamet his death, like a tree struck by a thunderbolt
बल-दर्प-समुत्सिक्तः तक्षकः पन्नग-अधमःbala-darpa-samutsiktaḥ takṣakaḥ pannaga-adhamaḥTakshaka, puffed up with the pride of strength, the vilest of serpents
जघान काश्यपं च न्यवर्तयतjaghāna kāśyapaṃ ca nyavartayataand he turned back [the sage] Kashyapa (deterring him from saving the king)
दग्धुम् अर्हसि तं पापं ज्वलिते हव्य-वाहने सर्प-सत्रेdagdhum arhasi taṃ pāpaṃ jvalite havya-vāhane sarpa-satreyou must burn that sinner in the blazing fire at the snake-sacrifice
एवं पितुः अपचितिं गतवान् भविष्यसिevaṃ pituḥ apacitiṃ gatavān bhaviṣyasithus you will accomplish vengeance for your father
मम प्रियं च सुमहत् कृतं भविष्यतिmama priyaṃ ca sumahat kṛtaṃ bhaviṣyatiand render me a very great service
येन विघ्नः कृतः गुर्वर्थं चरतःyena vighnaḥ kṛtaḥ gurvarthaṃ carataḥ[by him] who obstructed me while I was carrying out my guru's task
उत्तङ्क-वाक्य-हविषा दीप्तः अग्निः हविषा यथाuttaṅka-vākya-haviṣā dīptaḥ agniḥ haviṣā yathā[the king] blazed up at Uttanka's words, as fire [blazes] with an oblation
अपृच्छत् मन्त्रिणः पितुः स्वर्ग-गतिं प्रतिapṛcchat mantriṇaḥ pituḥ svarga-gatiṃ pratiquestioned his counselors about how his father had departed for the other world
दुःख-शोक-आप्लुतः अभवत्duḥkha-śoka-āplutaḥ abhavatwas overwhelmed with grief and sorrow
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The conclusion of the Paushya-parva closes the circle of the narrative: Sarama's curse, Janamejaya's disquiet, his search for expiation — all lead to the snake-sacrifice on which the whole framing story of the Mahabharata rests. Uttanka, driven both by vengeance for the death of King Parikshit and by his own grievance against Takshaka, kindles righteous anger in Janamejaya. A distinction matters here: anger at a villain who destroyed a holy king and trampled dharma underfoot is not the blind fury that destroys the soul — it is the fulfillment of the kshatriya's duty to punish evil. Yet scripture subtly points to the danger as well: anger, "like fire fed with oil," kindles easily and can carry one toward excess — as will indeed happen later, when the sacrifice threatens to annihilate the entire race of serpents and must be halted by the wise Astika. Janamejaya's grief over his innocently slain father is noble, but vengeance driven by grief needs the restraint of dharma. Thus the Paushya-parva closes with a tale of devotion to the guru, of grace acting from above, and of how ancient wrong begets a chain of retribution that only wisdom and compassion can, in the end, arrest.