摩诃婆罗多 1.3.177–184

Pauṣya-parva (The Tale of Pauṣya)1.3.177–184

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摩诃婆罗多 · 1.3.177–184

॥

天城文

स उपाध्यायेनानुज्ञात उत्तङ्कः क्रुद्धस् तक्षकस्य प्रतिचिकीर्षमाणो हास्तिनपुरं प्रतस्थे
स हास्तिनपुरं प्राप्य नचिराद् द्विजसत्तमः ॥
समागच्छत राजानम् उत्तङ्को जनमेजयम् ॥
पुरा तक्षशिलातस् तं निवृत्तम् अपराजितम् ॥
सम्यग् विजयिनं दृष्ट्वा समन्तान् मन्त्रिभिर् वृतम् ॥
तस्मै जयाशिषः पूर्वं यथान्यायं प्रयुज्य सः ॥
उवाचैनं वचः काले शब्दसंपन्नया गिरा ॥
अन्यस्मिन् करणीये त्वं कार्ये पार्थिवसत्तम ॥
बाल्याद् इवान्यद् एव त्वं कुरुषे नृपसत्तम ॥
एवम् उक्तस् तु विप्रेण स राजा प्रत्युवाच ह ॥
जनमेजयः प्रसन्नात्मा सम्यक् संपूज्य तं मुनिम् ॥
आसां प्रजानां परिपालनेन ।
स्वं क्षत्रधर्मं परिपालयामि ॥
प्रब्रूहि वा किं क्रियतां द्विजेन्द्र ।
शुश्रूषुर् अस्म्य् अद्य वचस् त्वदीयम् ॥
स एवम् उक्तस् तु नृपोत्तमेन ।
द्विजोत्तमः पुण्यकृतां वरिष्ठः ॥
उवाच राजानम् अदीनसत्त्वं ।
स्वम् एव कार्यं नृपतेश् च यत् तत् ॥

转写 (IAST)

sa upādhyāyenānujñāta uttaṅkaḥ kruddhas takṣakasya praticikīrṣamāṇo hāstinapuraṃ pratasthe
sa hāstinapuraṃ prāpya nacirād dvijasattamaḥ ||
samāgacchata rājānam uttaṅko janamejayam ||
purā takṣaśilātas taṃ nivṛttam aparājitam ||
samyag vijayinaṃ dṛṣṭvā samantān mantribhir vṛtam ||
tasmai jayāśiṣaḥ pūrvaṃ yathānyāyaṃ prayujya saḥ ||
uvācainaṃ vacaḥ kāle śabdasaṃpannayā girā ||
anyasmin karaṇīye tvaṃ kārye pārthivasattama ||
bālyād ivānyad eva tvaṃ kuruṣe nṛpasattama ||
evam uktas tu vipreṇa sa rājā pratyuvāca ha ||
janamejayaḥ prasannātmā samyak saṃpūjya taṃ munim ||
āsāṃ prajānāṃ paripālanena |
svaṃ kṣatradharmaṃ paripālayāmi ||
prabrūhi vā kiṃ kriyatāṃ dvijendra |
śuśrūṣur asmy adya vacas tvadīyam ||
sa evam uktas tu nṛpottamena |
dvijottamaḥ puṇyakṛtāṃ variṣṭhaḥ ||
uvāca rājānam adīnasattvaṃ |
svam eva kāryaṃ nṛpateś ca yat tat ||

逐字释义

梵语IAST释义

उपाध्यायेन अनुज्ञातः क्रुद्धः तक्षकस्य प्रतिचिकीर्षमाणःupādhyāyena anujñātaḥ kruddhaḥ takṣakasya praticikīrṣamāṇaḥwith his teacher's permission, angered, and wishing to take revenge on Takshaka

हास्तिनपुरं प्रतस्थेhāstinapuraṃ pratastheset out for Hastinapura

समागच्छत राजानम् उत्तङ्कः जनमेजयम्samāgacchata rājānam uttaṅkaḥ janamejayamUttanka met King Janamejaya

तक्षशिलातः निवृत्तम् अपराजितं विजयिनंtakṣaśilātaḥ nivṛttam aparājitaṃ vijayinaṃwho had returned from Takshashila unvanquished, a victor

मन्त्रिभिः वृतम्mantribhiḥ vṛtamsurrounded by his counselors

जय-आशिषः यथा-न्यायं प्रयुज्यjaya-āśiṣaḥ yathā-nyāyaṃ prayujyahaving duly pronounced benedictions of victory

अन्यस्मिन् करणीये कार्ये बाल्यात् इव अन्यत् एव कुरुषेanyasmin karaṇīye kārye bālyāt iva anyat eva kuruṣe"O best of kings, when there is another proper task at hand, you occupy yourself with something else, as if out of childishness"

जनमेजयः प्रसन्न-आत्मा तं मुनिं संपूज्यjanamejayaḥ prasanna-ātmā taṃ muniṃ saṃpūjyaJanamejaya, with a joyful heart, having duly honored that sage

प्रजानां परिपालनेन स्वं क्षत्र-धर्मं परिपालयामिprajānāṃ paripālanena svaṃ kṣatra-dharmaṃ paripālayāmi"by protecting [these] subjects, I uphold my kshatriya duty"

प्रब्रूहि किं क्रियतां शुश्रूषुः अस्मि वचः त्वदीयम्prabrūhi kiṃ kriyatāṃ śuśrūṣuḥ asmi vacaḥ tvadīyam"tell me what is to be done; I am ready to heed your word"

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译文

With his teacher's permission, Uttanka, angered and wishing to repay Takshaka, set out for Hastinapura. Having reached Hastinapura, Uttanka, best of the twice-born, soon met King Janamejaya, who had shortly before returned from Takshashila unvanquished. Seeing him — a complete victor, surrounded on every side by his counselors — [Uttanka] first, as was fitting, pronounced benedictions of victory, and then, at the proper moment, addressed him with well-formed, skillful speech: "O best of kings, when there is another proper task at hand, you occupy yourself with something else entirely, as if out of childish thoughtlessness, O lord of men." Thus addressed by the brahmin, King Janamejaya, with a joyful and enlightened heart, having duly honored that sage, replied: "By protecting these subjects, I thereby uphold my kshatriya duty. Tell me, then, what is to be done, O best of the twice-born; I am ready today to heed your word."

注释

Here two threads of the narrative converge: the path of Uttanka and the fate of Janamejaya, whose story this parva opened with Sarama's curse. Uttanka, moved by the wish to avenge himself on Takshaka for his abduction and to avenge the death of the king's father, comes before Janamejaya. Note the brahmin's dignity: he does not flatter the victor, but boldly points the king to his [unfulfilled] duty. And note the king's dignity too: Janamejaya, a true kshatriya, does not grow angry at the rebuke, but listens to the brahmin with respect and humility, acknowledging that his dharma is the protection of his subjects. Scripture thus reveals the ideal relation between power and spiritual authority: the king is mighty, yet bows before the brahmin's word; the brahmin is poor, yet fearless before the king. In this mutual respect lies the foundation of righteous rule (rama-rajya). Janamejaya's readiness to heed instruction is a mark of a noble soul, and it is precisely this that will lead him to the act fulfilling the destined curse.

版本

a878e1703a5a · 发布于 2026年7月12日 14:16:08 UTC

可用语言RUEN

上一颂颂 1.3.165–176 下一颂颂 1.3.185–195

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