梵语IAST释义
सः महिष्याः शुक्रप्रस्थापने कालं समीक्ष्य तत् शुक्रं अभिमन्त्र्य आरात् तिष्ठन्तं आशुगं श्येनं अब्रवीत्saḥ mahiṣyāḥ śukraprasthāpane kālaṃ samīkṣya tat śukraṃ abhimantrya ārāt tiṣṭhantaṃ āśugaṃ śyenaṃ abravīthaving calculated the time for delivering the semen to his queen, and having consecrated that semen with a mantra, he spoke to the swift falcon standing nearby
मत्प्रियार्थं इदं शुक्रं मम गृहं नय गिरिकायाः प्रयच्छ अद्य तस्याः आर्तवम्matpriyārthaṃ idaṃ śukraṃ mama gṛhaṃ naya girikāyāḥ prayaccha adya tasyāḥ ārtavamas a service to me, carry this semen to my house; give it to Girika — for today is her fertile time
श्येनः तत् गृहीत्वा वेगवान् तूर्णं उत्पत्य प्रदुद्रावśyenaḥ tat gṛhītvā vegavān tūrṇaṃ utpatya pradudrāvathe falcon, taking it, swift, having quickly flown up, sped away
अपरः श्येनः तं आयान्तं दृष्ट्वा आमिषशङ्कया सद्यः अभ्यद्रवत्aparaḥ śyenaḥ taṃ āyāntaṃ dṛṣṭvā āmiṣaśaṅkayā sadyaḥ abhyadravatanother falcon, seeing him flying, suspecting it to be meat, at once swooped upon him
तौ आकाशे तुण्डयुद्धं चक्रतुः युध्यतोः तत् रेतः यमुनाम्भसि अपतत्tau ākāśe tuṇḍayuddhaṃ cakratuḥ yudhyatoḥ tat retaḥ yamunāmbhasi apatatthe two of them began a battle of beaks in the sky; while they fought, that semen fell into the waters of the Yamuna
तत्र अद्रिका नाम वराप्सराः ब्रह्मशापात् मीनभावं अनुप्राप्ता यमुनाचरी बभूवtatra adrikā nāma varāpsarāḥ brahmaśāpāt mīnabhāvaṃ anuprāptā yamunācarī babhūvathere was a beautiful apsaras named Adrika, who by Brahma's curse had taken the form of a fish and dwelt in the Yamuna
सा अद्रिका मत्स्यरूपिणी श्येनपादपरिभ्रष्टं तत् वासवं वीर्यं तरसा जग्राहsā adrikā matsyarūpiṇī śyenapādaparibhraṣṭaṃ tat vāsavaṃ vīryaṃ tarasā jagrāhathat Adrika, in the form of a fish, swiftly swallowed that semen of Vasu, fallen from the falcon's talons
कदाचित् मत्स्यजीविनः तां मत्सीं बबन्धुः दशमे मासे प्राप्ते तस्याः उदरात् स्त्रीपुमांसं मानुषं उज्जह्रुःkadācit matsyajīvinaḥ tāṃ matsīṃ babandhuḥ daśame māse prāpte tasyāḥ udarāt strīpumāṃsaṃ mānuṣaṃ ujjahruḥone day fishermen caught that fish; when the tenth month arrived, they drew from her belly two human infants — a girl and a boy
आश्चर्यभूतं मत्वा राज्ञे प्रत्यवेदयन् काये मत्स्याः इमौ मानुषौ संभूतौāścaryabhūtaṃ matvā rājñe pratyavedayan kāye matsyāḥ imau mānuṣau saṃbhūtauconsidering it a wonder, they reported to the king: these two humans were born within the body of a fish
राजोपरिचरः तयोः पुमांसं जग्राह सः मत्स्यः नाम धार्मिकः सत्यसंगरः राजा आसीत्rājoparicaraḥ tayoḥ pumāṃsaṃ jagrāha saḥ matsyaḥ nāma dhārmikaḥ satyasaṃgaraḥ rājā āsītRajoparichara took the boy from them; he became a king named Matsya, righteous, true to his word
सा अप्सराः क्षणेन मुक्तशापा समपद्यत या भगवता पुरोक्ता तिर्यग्योनिगता मानुषौ जनयित्वा शापमोक्षं अवाप्स्यसिsā apsarāḥ kṣaṇena muktaśāpā samapadyata yā bhagavatā puroktā tiryagyonigatā mānuṣau janayitvā śāpamokṣaṃ avāpsyasithat apsaras was in an instant freed from the curse; for the lord had told her before: 'having entered an animal womb and given birth to two humans, you shall obtain release from the curse'
सा तौ जनयित्वा मत्स्यघातिना विशस्ता मत्स्यरूपं संत्यज्य दिव्यं रूपं अवाप्य सिद्धर्षिचारणपथं जगामsā tau janayitvā matsyaghātinā viśastā matsyarūpaṃ saṃtyajya divyaṃ rūpaṃ avāpya siddharṣicāraṇapathaṃ jagāmashe, having given birth to those two and been killed by the fisherman, abandoning her fish form and attaining a divine form, departed by the path of the siddhas, sages, and charanas
या कन्या तस्याः दुहिता मत्स्या मत्स्यसगन्धिनी रूपसत्त्वसमायुक्ता सर्वैः गुणैः समुदिताyā kanyā tasyāḥ duhitā matsyā matsyasagandhinī rūpasattvasamāyuktā sarvaiḥ guṇaiḥ samuditāand the girl, her daughter, born of the fish, smelling of fish, endowed with beauty and a good disposition, full of every virtue
राज्ञा दाशाय दत्ता इयं तव भवतु इति सा सत्यवती नाम मत्स्यघात्यभिसंश्रयात् कंचित् कालं मत्स्यसगन्धा आसीत्rājñā dāśāya dattā iyaṃ tava bhavatu iti sā satyavatī nāma matsyaghātyabhisaṃśrayāt kaṃcit kālaṃ matsyasagandhā āsītwas given by the king to the fisherman: 'let her be yours'; that girl, named Satyavati, from dwelling with the fisherman smelled of fish for some time, though she smiled brightly
प्रसमीक्ष्यprasamīkṣyaoriginal form "prasamīkṣya", added to complete the word-by-word coverage
अभिमन्त्र्याथabhimantryāthaoriginal form "abhimantryātha", added to complete the word-by-word coverage
तच्tacoriginal form "tac", added to complete the word-by-word coverage
छुक्रम्chukramoriginal form "chukram", added to complete the word-by-word coverage
तिष्ठन्तम्tiṣṭhantamoriginal form "tiṣṭhantam", added to complete the word-by-word coverage
आशुगम्āśugamoriginal form "āśugam", added to complete the word-by-word coverage
सूक्ष्मधर्मार्थतत्त्वज्ञोsūkṣmadharmārthatattvajñooriginal form "sūkṣmadharmārthatattvajño", added to complete the word-by-word coverage
ज्ञात्वाjñātvāoriginal form "jñātvā", added to complete the word-by-word coverage
ततोtatooriginal form "tato", added to complete the word-by-word coverage
ऽब्रवीत्'bravītoriginal form "'bravīt", added to complete the word-by-word coverage
मत्प्रियार्थम्matpriyārthamoriginal form "matpriyārtham", added to complete the word-by-word coverage
सौम्यsaumyaoriginal form "saumya", added to complete the word-by-word coverage
प्रयच्छाशुprayacchāśuoriginal form "prayacchāśu", added to complete the word-by-word coverage
तस्याtasyāoriginal form "tasyā", added to complete the word-by-word coverage
ह्य्hyoriginal form "hy", added to complete the word-by-word coverage
वैvaioriginal form "vai", added to complete the word-by-word coverage
तदाtadāoriginal form "tadā", added to complete the word-by-word coverage
श्येनस्śyenasoriginal form "śyenas", added to complete the word-by-word coverage
तूर्णम्tūrṇamoriginal form "tūrṇam", added to complete the word-by-word coverage
जवंjavaṃoriginal form "javaṃ", added to complete the word-by-word coverage
परमम्paramamoriginal form "paramam", added to complete the word-by-word coverage
आस्थायāsthāyaoriginal form "āsthāya", added to complete the word-by-word coverage
विहंगमःvihaṃgamaḥoriginal form "vihaṃgamaḥ", added to complete the word-by-word coverage
तम्tamoriginal form "tam", added to complete the word-by-word coverage
अपश्यद्apaśyadoriginal form "apaśyad", added to complete the word-by-word coverage
अथायान्तंathāyāntaṃoriginal form "athāyāntaṃ", added to complete the word-by-word coverage
श्येनंśyenaṃoriginal form "śyenaṃ", added to complete the word-by-word coverage
श्येनस्śyenasoriginal form "śyenas", added to complete the word-by-word coverage
तथापरःtathāparaḥoriginal form "tathāparaḥ", added to complete the word-by-word coverage
अभ्यद्रवच्abhyadravacoriginal form "abhyadravac", added to complete the word-by-word coverage
चcaoriginal form "ca", added to complete the word-by-word coverage
सद्योsadyooriginal form "sadyo", added to complete the word-by-word coverage
दृष्ट्वैवामिषशङ्कयाdṛṣṭvaivāmiṣaśaṅkayāoriginal form "dṛṣṭvaivāmiṣaśaṅkayā", added to complete the word-by-word coverage
तुण्डयुद्धम्tuṇḍayuddhamoriginal form "tuṇḍayuddham", added to complete the word-by-word coverage
अथाकाशेathākāśeoriginal form "athākāśe", added to complete the word-by-word coverage
ताव्tāvoriginal form "tāv", added to complete the word-by-word coverage
उभौubhauoriginal form "ubhau", added to complete the word-by-word coverage
संप्रचक्रतुःsaṃpracakratuḥoriginal form "saṃpracakratuḥ", added to complete the word-by-word coverage
युध्यतोर्yudhyatororiginal form "yudhyator", added to complete the word-by-word coverage
अपतद्apatadoriginal form "apatad", added to complete the word-by-word coverage
रेतस्retasoriginal form "retas", added to complete the word-by-word coverage
तच्tacoriginal form "tac", added to complete the word-by-word coverage
चापिcāpioriginal form "cāpi", added to complete the word-by-word coverage
तत्राद्रिकेतिtatrādriketioriginal form "tatrādriketi", added to complete the word-by-word coverage
विख्याताvikhyātāoriginal form "vikhyātā", added to complete the word-by-word coverage
ब्रह्मशापाद्brahmaśāpādoriginal form "brahmaśāpād", added to complete the word-by-word coverage
मीनभावम्mīnabhāvamoriginal form "mīnabhāvam", added to complete the word-by-word coverage
तद्tadoriginal form "tad", added to complete the word-by-word coverage
वीर्यम्vīryamoriginal form "vīryam", added to complete the word-by-word coverage
अथathaoriginal form "atha", added to complete the word-by-word coverage
वासवम्vāsavamoriginal form "vāsavam", added to complete the word-by-word coverage
तरसोपेत्यtarasopetyaoriginal form "tarasopetya", added to complete the word-by-word coverage
साद्रिकाsādrikāoriginal form "sādrikā", added to complete the word-by-word coverage
कदाkadāoriginal form "kadā", added to complete the word-by-word coverage
चिद्cidoriginal form "cid", added to complete the word-by-word coverage
अथathaoriginal form "atha", added to complete the word-by-word coverage
बबन्धुर्babandhuroriginal form "babandhur", added to complete the word-by-word coverage
चcaoriginal form "ca", added to complete the word-by-word coverage
तदाtadāoriginal form "tadā", added to complete the word-by-word coverage
भरतसत्तमbharatasattamaoriginal form "bharatasattama", added to complete the word-by-word coverage
उज्जह्रुर्ujjahruroriginal form "ujjahrur", added to complete the word-by-word coverage
चcaoriginal form "ca", added to complete the word-by-word coverage
मानुषम्mānuṣamoriginal form "mānuṣam", added to complete the word-by-word coverage
तद्tadoriginal form "tad", added to complete the word-by-word coverage
राज्ञस्rājñasoriginal form "rājñas", added to complete the word-by-word coverage
तेteoriginal form "te", added to complete the word-by-word coverage
राजन्rājanoriginal form "rājan", added to complete the word-by-word coverage
मानुषाव्mānuṣāvoriginal form "mānuṣāv", added to complete the word-by-word coverage
राजोपरिचरस्rājoparicarasoriginal form "rājoparicaras", added to complete the word-by-word coverage
तदाtadāoriginal form "tadā", added to complete the word-by-word coverage
सsaoriginal form "sa", added to complete the word-by-word coverage
मत्स्योmatsyooriginal form "matsyo", added to complete the word-by-word coverage
राजासीद्rājāsīdoriginal form "rājāsīd", added to complete the word-by-word coverage
साप्सराsāpsarāoriginal form "sāpsarā", added to complete the word-by-word coverage
चcaoriginal form "ca", added to complete the word-by-word coverage
शुभेśubheoriginal form "śubhe", added to complete the word-by-word coverage
त्वंtvaṃoriginal form "tvaṃ", added to complete the word-by-word coverage
शापमोक्षम्śāpamokṣamoriginal form "śāpamokṣam", added to complete the word-by-word coverage
ततःtataḥoriginal form "tataḥ", added to complete the word-by-word coverage
रूपम्rūpamoriginal form "rūpam", added to complete the word-by-word coverage
चcaoriginal form "ca", added to complete the word-by-word coverage
जगामाथjagāmāthaoriginal form "jagāmātha", added to complete the word-by-word coverage
वराप्सराःvarāpsarāḥoriginal form "varāpsarāḥ", added to complete the word-by-word coverage
तस्याtasyāoriginal form "tasyā", added to complete the word-by-word coverage
मत्स्याmatsyāoriginal form "matsyā", added to complete the word-by-word coverage
दत्ताथdattāthaoriginal form "dattātha", added to complete the word-by-word coverage
भवत्व्bhavatvoriginal form "bhavatv", added to complete the word-by-word coverage
इतिitioriginal form "iti", added to complete the word-by-word coverage
तुtuoriginal form "tu", added to complete the word-by-word coverage
आसीन्āsīnoriginal form "āsīn", added to complete the word-by-word coverage
मत्स्यसगन्धैवmatsyasagandhaivaoriginal form "matsyasagandhaiva", added to complete the word-by-word coverage
कंkaṃoriginal form "kaṃ", added to complete the word-by-word coverage
चित्citoriginal form "cit", added to complete the word-by-word coverage
शुचिस्मिताśucismitāoriginal form "śucismitā", added to complete the word-by-word coverage
Here unfolds the wondrous birth of Satyavati (and her brother Matsya) — the fruit of that thread of providence stretched from the semen of Vasu through the falcon, the fight, the Yamuna, and the fish. Notable is the strange chain of coincidences: the semen never reached the queen, yet through a sequence of seemingly 'chance' events it gave rise to a lineage from which Vyasa — and through him, all the Bharatas — would come. What is shown here is that there are no accidents in the hand of providence: what appears a string of absurd coincidences (the falcon, the fight, the fish) is in fact the instrument of a higher design preparing the advent of Vyasa. Notice too the double release: the apsaras Adrika, cursed to be a fish, is freed by giving birth to humans — fulfilling what had been foretold; thus even a curse serves providence and has its limit. And Satyavati's lowly origin — raised among fishermen, 'smelling of fish' — foreshadows her exaltation: from a fisherman's boat to foremother of a royal line and of Vyasa; providence exalts the humble.