摩诃婆罗多 · 1.192.18–19
॥
天城文
वैचित्रवीर्यस् तु नृपो निशम्य विदुरस्य तत् ॥
अब्रवीत् परमप्रीतो दिष्ट्या दिष्ट्येति भारत ॥
मन्यते हि वृतं पुत्रं ज्येष्ठं द्रुपदकन्यया ॥
दुर्योधनम् अविज्ञानात् प्रज्ञाचक्षुर् नरेश्वरः ॥
转写 (IAST)
vaicitravīryas tu nṛpo niśamya vidurasya tat ||
abravīt paramaprīto diṣṭyā diṣṭyeti bhārata ||
manyate hi vṛtaṃ putraṃ jyeṣṭhaṃ drupadakanyayā ||
duryodhanam avijñānāt prajñācakṣur nareśvaraḥ ||
逐字释义
梵语IAST释义
वैचित्रवीर्यः तु नृपः निशम्य विदुरस्य तत्vaicitravīryaḥ tu nṛpaḥ niśamya vidurasya tatAnd the king, son of Vichitravirya [Dhritarashtra], having heard this from Vidura,
अब्रवीत् परमप्रीतः दिष्ट्या दिष्ट्या इति भारतabravīt paramaprītaḥ diṣṭyā diṣṭyā iti bhāratasaid, greatly delighted: "By good fortune, by good fortune!", O Bharata;
मन्यते हि वृतं पुत्रं ज्येष्ठं द्रुपदकन्ययाmanyate hi vṛtaṃ putraṃ jyeṣṭhaṃ drupadakanyayāfor he thinks that the eldest son has been chosen by Drupada's daughter —
दुर्योधनम् अविज्ञानात् प्रज्ञाचक्षुः नरेश्वरःduryodhanam avijñānāt prajñācakṣuḥ nareśvaraḥDuryodhana, out of ignorance — that lord of men who "sees through wisdom" [being blind];
वैचित्रवीर्यस्vaicitravīryasoriginal form "vaicitravīryas", added to complete the word-by-word coverage
नृपोnṛpooriginal form "nṛpo", added to complete the word-by-word coverage
परमप्रीतोparamaprītooriginal form "paramaprīto", added to complete the word-by-word coverage
दिष्ट्येतिdiṣṭyetioriginal form "diṣṭyeti", added to complete the word-by-word coverage
प्रज्ञाचक्षुर्prajñācakṣuroriginal form "prajñācakṣur", added to complete the word-by-word coverage
译文
"And the king, son of Vichitravirya, having heard this from Vidura, said, greatly delighted: 'By good fortune, by good fortune!', O Bharata; for he thinks that the eldest son — Duryodhana — has been chosen by Drupada's daughter, out of ignorance, that lord of men who 'sees through wisdom' being blind."
版本
d93e552424fc · 发布于 2026年7月12日 17:54:01 UTC
可用语言RUEN用方向键翻颂
Here bodily blindness mirrors blindness of heart. It is telling that Dhritarashtra rejoices merely upon imagining that his own son has been chosen: his joy is not about the Pandavas but about Duryodhana, and so is false at its root. Herein lies a lesson: attachment to one's own blinds worse than blindness of the eyes, and one who "sees through wisdom" fails to see the truth because of attachment. Thus scripture reveals the king's double-mindedness; and his "by good fortune" will turn out to be a misunderstanding.