梵语IAST释义
न क्रोधः न च मात्सर्यं न अनृतं मधुसूदन त्वयि तिष्ठति दाशार्ह न नृशंस्यं कुतः अनृजुna krodhaḥ na ca mātsaryaṃ na anṛtaṃ madhusūdana tvayi tiṣṭhati dāśārha na nṛśaṃsyaṃ kutaḥ anṛjuthere is no anger, no envy, no falsehood in you, O Madhusudana Dasharha; whence then cruelty or crookedness
आसीनं चित्तमध्ये त्वां दीप्यमानं स्वतेजसा आगम्य ऋषयः सर्वे अयाचन्त अभयम् अच्युतāsīnaṃ cittamadhye tvāṃ dīpyamānaṃ svatejasā āgamya ṛṣayaḥ sarve ayācanta abhayam acyutato you, seated in the midst of the heart and blazing with your own light, all the sages came and begged for freedom from fear, O Achyuta
युगान्ते सर्वभूतानि संक्षिप्य मधुसूदन आत्मनि एव आत्मसात् कृत्वा जगत् आस्से परंतपyugānte sarvabhūtāni saṃkṣipya madhusūdana ātmani eva ātmasāt kṛtvā jagat āsse paraṃtapaat the end of the yuga, having gathered all beings and made the universe your own within yourself, you abide, O Madhusudana
न एवं पूर्वे न अपरे वा करिष्यन्ति कृतानि ते कर्माणि यानि देव त्वं बालः एव महाद्युतेna evaṃ pūrve na apare vā kariṣyanti kṛtāni te karmāṇi yāni deva tvaṃ bālaḥ eva mahādyuteneither those who came before nor those yet to come will accomplish such deeds as you, O god of great splendor, accomplished while still a child
कृतवान् पुण्डरीकाक्ष बलदेवसहायवान् वैराजभवने च अपि ब्रह्मणा न्यवसः सहkṛtavān puṇḍarīkākṣa baladevasahāyavān vairājabhavane ca api brahmaṇā nyavasaḥ sahayou accomplished them, O lotus-eyed one, together with Baladeva; and in the abode of Viraja you dwelt together with Brahma
वैशंपायन उवाचvaiśaṃpāyana uvācaVaishampayana said
एवम् उक्त्वा तदा आत्मानम् आत्मा कृष्णस्य पाण्डवः तूष्णीम् आसीत् ततः पार्थम् इति उवाच जनार्दनःevam uktvā tadā ātmānam ātmā kṛṣṇasya pāṇḍavaḥ tūṣṇīm āsīt tataḥ pārtham iti uvāca janārdanaḥhaving thus spoken of Krishna as of his own self, the Pandava fell silent; then Janardana spoke to Partha
मम एव त्वं तव एव अहम् ये मदीयाः तव एव ते यः त्वां द्वेष्टि स माम् द्वेष्टि यः त्वाम् अनु स माम् अनुmama eva tvaṃ tava eva aham ye madīyāḥ tava eva te yaḥ tvāṃ dveṣṭi sa mām dveṣṭi yaḥ tvām anu sa mām anuyou are mine, and I am yours; whoever is mine is yours; whoever hates you, hates me, whoever follows you, follows me
नरः त्वम् असि दुर्धर्ष हरिः नारायणः हि अहम् लोकात् लोकम् इमं प्राप्तौ नरनारायणौ ऋषीnaraḥ tvam asi durdharṣa hariḥ nārāyaṇaḥ hi aham lokāt lokam imaṃ prāptau naranārāyaṇau ṛṣīyou are Nara, O unassailable one, and I am Hari Narayana; we, the sages Nara-Narayana, have come from that world into this world
अनन्यः पार्थ मत्तः त्वम् अहम् त्वत्तः च भारत न आवयोः अन्तरं शक्यं वेदितुं भरतर्षभananyaḥ pārtha mattaḥ tvam aham tvattaḥ ca bhārata na āvayoḥ antaraṃ śakyaṃ vedituṃ bharatarṣabhayou are not different from me, O Partha, nor I from you, O Bharata; it is impossible to discern any distinction between us, O bull of the Bharatas
क्रोधोkrodhooriginal form "krodho", added to complete the word-by-word coverage
नानृतंnānṛtaṃoriginal form "nānṛtaṃ", added to complete the word-by-word coverage
कुतोkutooriginal form "kuto", added to complete the word-by-word coverage
ऽनृजु'nṛjuoriginal form "'nṛju", added to complete the word-by-word coverage
ऽयाचन्ताभयम्'yācantābhayamoriginal form "'yācantābhayam", added to complete the word-by-word coverage
आत्मन्य्ātmanyoriginal form "ātmany", added to complete the word-by-word coverage
एवात्मसात्evātmasātoriginal form "evātmasāt", added to complete the word-by-word coverage
जगद्jagadoriginal form "jagad", added to complete the word-by-word coverage
नैवंnaivaṃoriginal form "naivaṃ", added to complete the word-by-word coverage
नापरेnāpareoriginal form "nāpare", added to complete the word-by-word coverage
बालbālaoriginal form "bāla", added to complete the word-by-word coverage
चापिcāpioriginal form "cāpi", added to complete the word-by-word coverage
तदात्मानम्tadātmānamoriginal form "tadātmānam", added to complete the word-by-word coverage
इत्य्ityoriginal form "ity", added to complete the word-by-word coverage
ममैवmamaivaoriginal form "mamaiva", added to complete the word-by-word coverage
तवैवाहंtavaivāhaṃoriginal form "tavaivāhaṃ", added to complete the word-by-word coverage
मदीयास्madīyāsoriginal form "madīyās", added to complete the word-by-word coverage
तवैवtavaivaoriginal form "tavaiva", added to complete the word-by-word coverage
यस्yasoriginal form "yas", added to complete the word-by-word coverage
मांmāṃoriginal form "māṃ", added to complete the word-by-word coverage
यस्yasoriginal form "yas", added to complete the word-by-word coverage
नरस्narasoriginal form "naras", added to complete the word-by-word coverage
हरिर्hariroriginal form "harir", added to complete the word-by-word coverage
नारायणोnārāyaṇooriginal form "nārāyaṇo", added to complete the word-by-word coverage
ह्य्hyoriginal form "hy", added to complete the word-by-word coverage
लोकाल्lokāloriginal form "lokāl", added to complete the word-by-word coverage
नरनारायणाव्naranārāyaṇāvoriginal form "naranārāyaṇāv", added to complete the word-by-word coverage
मत्तस्mattasoriginal form "mattas", added to complete the word-by-word coverage
अहंahaṃoriginal form "ahaṃ", added to complete the word-by-word coverage
त्वत्तश्tvattaśoriginal form "tvattaś", added to complete the word-by-word coverage
नावयोर्nāvayororiginal form "nāvayor", added to complete the word-by-word coverage
The culmination of Arjuna's speech is not mere praise but the disclosure of the union of Nara and Narayana. Krishna confirms it: the bond with Arjuna is not an external political friendship but an eternal oneness of mission and heart.