आधिराज्यं महद् दीप्तं प्रथितं मधुसूदन ॥
आहृतं येन वीर्येण कुरूणां सर्वराजसु ॥
यस्य बाहुबलं घोरं कौरवाः पर्युपासते ॥
स सर्वरथिनां श्रेष्ठः पाण्डवः सत्यविक्रमः ॥
यो ऽपाश्रयः पाण्डवानां देवानाम् इव वासवः ॥
स ते भ्राता सखा चैव कथम् अद्य धनंजयः ॥
दयावान् सर्वभूतेषु ह्रीनिषेधो महास्त्रवित् ॥
मृदुश् च सुकुमारश् च धार्मिकश् च प्रियश् च मे ॥
सहदेवो महेष्वासः शूरः समितिशोभनः ॥
भ्रातॄणां कृष्ण शुश्रूषुर् धर्मार्थकुशलो युवा ॥
ādhirājyaṃ mahad dīptaṃ prathitaṃ madhusūdana ||
āhṛtaṃ yena vīryeṇa kurūṇāṃ sarvarājasu ||
yasya bāhubalaṃ ghoraṃ kauravāḥ paryupāsate ||
sa sarvarathināṃ śreṣṭhaḥ pāṇḍavaḥ satyavikramaḥ ||
yo 'pāśrayaḥ pāṇḍavānāṃ devānām iva vāsavaḥ ||
sa te bhrātā sakhā caiva katham adya dhanaṃjayaḥ ||
dayāvān sarvabhūteṣu hrīniṣedho mahāstravit ||
mṛduś ca sukumāraś ca dhārmikaś ca priyaś ca me ||
sahadevo maheṣvāsaḥ śūraḥ samitiśobhanaḥ ||
bhrātṝṇāṃ kṛṣṇa śuśrūṣur dharmārthakuśalo yuvā ||
Do without hesitation what the mighty-armed Krishna says, and secure peace with the Pandavas through Vasudeva as the means. Truly, Janardana, whose soul is virtuous, will say what accords with religion and profit.
8e922ccb8f62 · 发布于 2026年7月17日 05:02:04 UTC
可用语言RUEN用方向键翻颂
This passage (5.88.31-35) develops the central theme of the Udyoga-parva: the effort toward peace unfolds against the backdrop of an already inevitable war. Key themes: Krishna, the Pandavas. Dharma reveals itself here through speech, the choice of an embassy, fidelity to promises, and the responsibility of kings for the consequences of their decisions.