摩诃婆罗多
Bhagavad-yāna (088) (Kṛṣṇa's Embassy to the Kurus, Chapters 71-137)5.88.66-70
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摩诃婆罗多 · 5.88.66-70
天城文

नाहं ताम् अभ्यसूयामि नमो धर्माय वेधसे ॥
कृष्णाय महते नित्यं धर्मो धारयति प्रजाः ॥
धर्मश् चेद् अस्ति वार्ष्णेय तथा सत्यं भविष्यति ॥
त्वं चापि तत् तथा कृष्ण सर्वं संपादयिष्यसि ॥
न मां माधव वैधव्यं नार्थनाशो न वैरिता ॥
तथा शोकाय भवति यथा पुत्रैर् विनाभवः ॥
याहं गाण्डीवधन्वानं सर्वशस्त्रभृतां वरम् ॥
धनंजयं न पश्यामि का शान्तिर् हृदयस्य मे ॥
इदं चतुर्दशं वर्षं यन् नापश्यं युधिष्ठिरम् ॥
धनंजयं च गोविन्द यमौ तं च वृकोदरम् ॥

转写 (IAST)

nāhaṃ tām abhyasūyāmi namo dharmāya vedhase ||
kṛṣṇāya mahate nityaṃ dharmo dhārayati prajāḥ ||
dharmaś ced asti vārṣṇeya tathā satyaṃ bhaviṣyati ||
tvaṃ cāpi tat tathā kṛṣṇa sarvaṃ saṃpādayiṣyasi ||
na māṃ mādhava vaidhavyaṃ nārthanāśo na vairitā ||
tathā śokāya bhavati yathā putrair vinābhavaḥ ||
yāhaṃ gāṇḍīvadhanvānaṃ sarvaśastrabhṛtāṃ varam ||
dhanaṃjayaṃ na paśyāmi kā śāntir hṛdayasya me ||
idaṃ caturdaśaṃ varṣaṃ yan nāpaśyaṃ yudhiṣṭhiram ||
dhanaṃjayaṃ ca govinda yamau taṃ ca vṛkodaram ||

逐字释义
梵语IAST释义
नाहंnāhaṃnot I; I not
ताम्tāmher; her
अभ्यसूयामिabhyasūyāmiI reproach; I blame
नमोnamohomage; reverence
धर्मायdharmāyato dharma; of righteousness
वेधसेvedhaseto the creator; to the establisher
कृष्णायkṛṣṇāyaKrishna; for Krishna
महतेmahateto the great one; for the great one
नित्यंnityaṃconstantly; always
धर्मोdharmodharma; righteousness
धारयतिdhārayatiupholds; sustains
प्रजाःprajāḥbeings; subjects
धर्मश्dharmaśdharma; righteousness
चेद्cedif; if
अस्तिastiexists; exists
वार्ष्णेयvārṣṇeyaO Vrishni; O descendant of Vrishni
तथाtathāthus; thus
सत्यंsatyaṃby truth; by truth
भविष्यतिbhaviṣyatiwill be; will come to pass
त्वंtvaṃyou; you indeed
चापिcāpiand also; and even
तत्tatthat; this
तथाtathāthus; thus
कृष्णkṛṣṇaKrishna; Vasudeva
सर्वंsarvaṃall; wholly
संपादयिष्यसिsaṃpādayiṣyasiyou will accomplish; you will accomplish
nanot; no
मांmāṃme; myself
माधवmādhavaO Madhava; O descendant of Madhu
वैधव्यंvaidhavyaṃwidowhood; the state of a widow
नार्थनाशोnārthanāśonot the loss of wealth; not the loss of property
nanot; no
वैरिताvairitāenmity; hostility
तथाtathāthus; thus
शोकायśokāyato sorrow; for sorrow
भवतिbhavatibecomes; becomes
यथाyathāas; in what way
पुत्रैर्putrairwith sons; with sons
विनाभवःvinābhavaḥseparation; separation
याहंyāhaṃI, who; that very I who
गाण्डीवधन्वानंgāṇḍīvadhanvānaṃbearer of the bow Gandiva; Arjuna with the Gandiva
सर्वशस्त्रभृतांsarvaśastrabhṛtāṃof all bearers of weapons; among all who bear weapons
वरम्varamthe best; the chosen one
धनंजयंdhanaṃjayaṃDhananjaya; Arjuna
nanot; no
पश्यामिpaśyāmiI see; I find
काwho; what
शान्तिर्śāntirpeace; peace
हृदयस्यhṛdayasyaof the heart; of the inner feeling
मेmemine; I have
इदंidaṃthis; this very
चतुर्दशंcaturdaśaṃthe fourteenth; the fourteenth year
वर्षंvarṣaṃrain; rain
यन्yanwhat; which
नापश्यंnāpaśyaṃI did not see; did not see
युधिष्ठिरम्yudhiṣṭhiramYudhishthira; King Yudhishthira
धनंजयंdhanaṃjayaṃDhananjaya; Arjuna
caand; also
गोविन्दgovindaO Govinda; O Krishna
यमौyamauthe two twins; Nakula and Sahadeva
तंtaṃthat one; his
caand; also
वृकोदरम्vṛkodaramVrikodara; Bhima; the wolf-bellied
译文

"I do not blame her for that. Homage to dharma, the establisher! Dharma, O great Krishna, forever upholds all beings. If dharma indeed exists, O descendant of Vrishni, then truth will prevail; and you yourself, O Krishna, will bring all of this to pass. It is not widowhood, Madhava, nor the loss of wealth, nor enmity that grieves me so much as separation from my sons. When I do not see Dhananjaya, the wielder of the Gandiva, the best of all who bear weapons, what peace can there be for my heart? This is now the fourteenth year in which I have not seen Yudhishthira, nor Dhananjaya, O Govinda, nor the twins, nor Vrikodara."

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95f37d1cee7a · 发布于 2026年7月17日 05:02:04 UTC

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