यच् च तन् महद् आश्चर्यं सभायां मम संजय ॥
कृतवान् पुण्डरीकाक्षः कस् तदन्य इहार्हति ॥
यच् च भक्त्या प्रपन्नो ऽहम् अद्राक्षं कृष्णम् ईश्वरम् ॥
तन् मे सुविदितं सर्वं प्रत्यक्षम् इव चागमत् ॥
नान्तो विक्रमयुक्तस्य बुद्ध्या युक्तस्य वा पुनः ॥
कर्मणः शक्यते गन्तुं हृषीकेशस्य संजय ॥
yac ca tan mahad āścaryaṃ sabhāyāṃ mama saṃjaya ||
kṛtavān puṇḍarīkākṣaḥ kas tadanya ihārhati ||
yac ca bhaktyā prapanno 'ham adrākṣaṃ kṛṣṇam īśvaram ||
tan me suviditaṃ sarvaṃ pratyakṣam iva cāgamat ||
nānto vikramayuktasya buddhyā yuktasya vā punaḥ ||
karmaṇaḥ śakyate gantuṃ hṛṣīkeśasya saṃjaya ||
And that great wonder which the lotus-eyed one [Krishna] wrought in my assembly, O Sanjaya — who else here is capable of that? And that I, having reverently taken refuge, beheld Krishna as the Lord — all this is fully known to me, it came before me as if manifest. There is no end to the deeds of Hrishikesha [Krishna], endowed with both valor and wisdom, O Sanjaya — they cannot be exhausted.
9f8f34379676 · 发布于 2026年7月19日 14:46:26 UTC
可用语言RUEN用方向键翻颂
Dhritarashtra recalls the 'wonder in the assembly' — Krishna's revelation of His universal form [at the embassy] — and admits: 'I, reverently taking refuge, beheld Krishna as the Lord.' This is the summit of his insight — fleeting, yet genuine: even the blind beheld the Lord with the eyes of devotion, for bhakti grants sight unattainable to the eyes of flesh. And the conclusion: 'there is no end to Krishna's deeds' — the Infinite cannot be exhausted by any listing. The verse teaches that the vision of the Lord is granted not to the eye but to devotion; that one who has surrendered sees the Ruler even while blind in body; and that the deeds of the Supreme are innumerable, for He Himself is infinite — every glorification only opens a glimpse of what is beyond measure.