यदि स्म कुरवः सर्वे जयेयुः सर्वपाण्डवान् ॥
वार्ष्णेयो ऽर्थाय तेषां वै गृह्णीयाच् छस्त्रम् उत्तमम् ॥
ततः सर्वान् नरव्याघ्रो हत्वा नरपतीन् रणे ॥
कौरवांश् च महाबाहुः कुन्त्यै दद्यात् स मेदिनीम् ॥
यस्य यन्ता हृषीकेशो योद्धा यस्य धनंजयः ॥
रथस्य तस्य कः संख्ये प्रत्यनीको भवेद् रथः ॥
yadi sma kuravaḥ sarve jayeyuḥ sarvapāṇḍavān ||
vārṣṇeyo 'rthāya teṣāṃ vai gṛhṇīyāc chastram uttamam ||
tataḥ sarvān naravyāghro hatvā narapatīn raṇe ||
kauravāṃś ca mahābāhuḥ kuntyai dadyāt sa medinīm ||
yasya yantā hṛṣīkeśo yoddhā yasya dhanaṃjayaḥ ||
rathasya tasya kaḥ saṃkhye pratyanīko bhaved rathaḥ ||
If suddenly all the Kauravas were to conquer all the Pandavas, the Vrishni [Krishna] would take up the supreme weapon for their sake. Then the tiger among men [Krishna], the mighty-armed, having slain all the kings and the Kauravas in battle, would hand over the earth to Kunti. That chariot whose charioteer is Hrishikesha [Krishna] and whose fighter is Dhananjaya [Arjuna] — what enemy chariot could withstand it in battle?
801b9105a89a · 发布于 2026年7月19日 14:46:26 UTC
可用语言RUEN用方向键翻颂
Dhritarashtra perceives the hopelessness of his cause: even if the army were to overcome the Pandavas, the Lord Himself would take up arms — and then none would stand. There is no way out for wrongdoing: neither by victory nor by the defeat of the Pandavas can the triumph of dharma be averted, for Krishna Himself stands behind it. The image of the chariot whose driver is the Lord and whose fighter is the devotee is the image of the invincible union of God and His devotee. The verse teaches that any scheme against those whom God protects is doomed whatever course events take; that the Lord, seemingly only a charioteer, is the true Victor of every battle; and that the union of the devotee and his Master is a chariot that nothing in all the worlds can withstand.