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摩诃婆罗多 · 7.51.22–23
॥
Арджуна
天城文
धार्तराष्ट्रप्रियकरं मयि विस्मृतसौहृदम् ॥
पापं बालवधे हेतुं श्वो ऽस्मि हन्ता जयद्रथम् ॥
रक्षमाणाश् च तं संख्ये ये मां योत्स्यन्ति के चन ॥
अपि द्रोणकृपौ वीरौ छादयिष्यामि ताञ् शरैः ॥
转写 (IAST)
dhārtarāṣṭrapriyakaraṃ mayi vismṛtasauhṛdam ||
pāpaṃ bālavadhe hetuṃ śvo 'smi hantā jayadratham ||
rakṣamāṇāś ca taṃ saṃkhye ye māṃ yotsyanti ke cana ||
api droṇakṛpau vīrau chādayiṣyāmi tāñ śaraiḥ ||
逐字释义
梵语IAST释义
धार्तराष्ट्रप्रियकरम्dhārtarāṣṭrapriyakaramone who did what was pleasing to the sons of Dhritarashtra; one who pandered to the Dhartarashtras
मयि विस्मृतसौहृदम्mayi vismṛtasauhṛdamforgetting his bond of friendship with me; having forgotten his friendship with me
पापम्pāpamthe sinner [villain]; the villain
बालवधे हेतुम्bālavadhe hetumthe cause of the boy's death; the one responsible for the child's death
श्वः अस्मि हन्ता जयद्रथम्śvaḥ asmi hantā jayadrathamtomorrow I shall be the slayer of Jayadratha; tomorrow I shall slay Jayadratha
रक्षमाणाः च तम् संख्येrakṣamāṇāḥ ca tam saṃkhyeand those guarding him in battle; and those who protect him in the fight
ये माम् योत्स्यन्ति के चनye mām yotsyanti ke canawhoever shall fight with me; whoever comes forth against me
अपि द्रोणकृपौ वीरौapi droṇakṛpau vīraube it even the heroes Drona and Kripa; even were it the warriors Drona and Kripa
छादयिष्यामि तान् शरैःchādayiṣyāmi tān śaraiḥI shall cover them with arrows [shroud them]; I shall shroud them with arrows
译文
"He who did what was pleasing to the sons of Dhritarashtra, who forgot his bond of friendship with me — the villain, the cause of the boy's death — tomorrow I shall slay Jayadratha. And whoever comes forth against me, guarding him in battle — even were it the heroes Drona and Kripa — I shall shroud them with arrows."
版本
0afe2270806e · 发布于 2026年7月19日 15:36:52 UTC
可用语言RUEN用方向键翻颂
Arjuna names Jayadratha's guilt precisely: "vismṛtasauhṛdam", "one who forgot the bond of friendship" (for he is husband to their own sister Dushala), "bālavadhe hetum", "the cause of the child's death". It is not blind rage but judgment upon betrayal that moves the vow. And yet its limit remains strict: to strike only those who stand in defense of the villain — "even Drona and Kripa", his own revered teachers. It is telling that the oath is aimed at the guilty one, not at all indiscriminately. The verse teaches that righteous retribution is precise in its aim: it strikes the guilty and those who shield him, but does not spill over into indiscriminate fury.