摩诃婆罗多 · 7.66.12–13
॥
天城文
इयेष पाण्डवस् तस्य बाणैश् छेत्तुं शरासनम् ॥
तस्य चिन्तयतस् त्व् एवं फल्गुनस्य महात्मनः ॥
द्रोणः शरैर् असंभ्रान्तो ज्यां चिच्छेदाशु वीर्यवान् ॥
विव्याध च हयान् अस्य ध्वजं सारथिम् एव च ॥
अर्जुनं च शरैर् वीरं स्मयमानो ऽभ्यवाकिरत् ॥
转写 (IAST)
iyeṣa pāṇḍavas tasya bāṇaiś chettuṃ śarāsanam ||
tasya cintayatas tv evaṃ phalgunasya mahātmanaḥ ||
droṇaḥ śarair asaṃbhrānto jyāṃ cicchedāśu vīryavān ||
vivyādha ca hayān asya dhvajaṃ sārathim eva ca ||
arjunaṃ ca śarair vīraṃ smayamāno 'bhyavākirat ||
逐字释义
梵语IAST释义
इयेष पाण्डवः तस्यiyeṣa pāṇḍavaḥ tasyathe Pandava resolved his; the Pandava resolved his
बाणैः छेत्तुम् शरासनम्bāṇaiḥ chettum śarāsanamto cut the bow with arrows; to cut the bow with arrows
तस्य चिन्तयतः तु एवम्tasya cintayataḥ tu evamwhile he was thus intent; while he was thus thinking
फल्गुनस्य महात्मनःphalgunasya mahātmanaḥof Phalguna, the great-souled; of Phalguna, the mighty
विव्याध च हयान् अस्यvivyādha ca hayān asya[Drona] pierced his horses; Drona pierced his horses
ध्वजम् सारथिम् एव चdhvajam sārathim eva cabanner and charioteer; banner and charioteer
अर्जुनम् च शरैः वीरम्arjunam ca śaraiḥ vīramand Arjuna, the hero, with arrows; and Arjuna the warrior, with arrows
स्मयमानः अभ्यवाकिरत्smayamānaḥ abhyavākiratsmiling, showered; smiling, showered
译文
The Pandava resolved to cut his bow with arrows; but while he, Phalguna the great-souled, was thus intent, Drona pierced his horses, banner, and charioteer, and showered Arjuna the hero with arrows, smiling.
版本
690820b24dc5 · 发布于 2026年7月19日 15:45:02 UTC
可用语言RUEN用方向键翻颂
Drona's mastery matches his disciple's: the instant Arjuna intends to cut his bow, the teacher forestalls him, striking down his horses, banner, and charioteer. And again 'smayamānaḥ,' smiling — in battle with his disciple there is no malice, only a teacher's pride. It is telling that Drona seems to delight in the strength he himself cultivated. The verse teaches that a true teacher loves his disciple even in confrontation: testing him to the limit, he smiles at his valor, for in it is the fruit of his own labor; and a duel between guru and pupil is a meeting of two perfections, not of two enemies.