पुत्रशोकाभिसंतप्तं क्रुद्धं मृत्युम् इवान्तकम् ॥
त्यजन्तं तुमुले प्राणान् संनद्धं चित्रयोधिनम् ॥
गाहमानम् अनीकानि मातङ्गम् इव यूथपम् ॥
महेष्वासं पराक्रान्तं नरव्याघ्रम् अवारयन् ॥
ततः प्रववृते युद्धं तुमुलं लोमहर्षणम् ॥
अन्योन्यं वै प्रार्थयतां योधानाम् अर्जुनस्य च ॥
जयद्रथवधप्रेप्सुम् आयान्तं पुरुषर्षभम् ॥
न्यवारयन्त सहिताः क्रिया व्याधिम् इवोत्थितम् ॥
putraśokābhisaṃtaptaṃ kruddhaṃ mṛtyum ivāntakam ||
tyajantaṃ tumule prāṇān saṃnaddhaṃ citrayodhinam ||
gāhamānam anīkāni mātaṅgam iva yūthapam ||
maheṣvāsaṃ parākrāntaṃ naravyāghram avārayan ||
tataḥ pravavṛte yuddhaṃ tumulaṃ lomaharṣaṇam ||
anyonyaṃ vai prārthayatāṃ yodhānām arjunasya ca ||
jayadrathavadhaprepsum āyāntaṃ puruṣarṣabham ||
nyavārayanta sahitāḥ kriyā vyādhim ivotthitam ||
Scorched by grief for his son, enraged like Death the Ender, sparing not his life amid the tumult, armored, fighting in many ways, plunging into the ranks like a lord elephant, the great archer, valiant, the tiger among men — him they tried to hold back. Then a battle broke out, tumultuous, hair-raising, between those warriors and Arjuna, who longed for each other's destruction. The one eager to kill Jayadratha, the advancing bull among men, they held back together, as remedies hold back a disease that has flared up.
411c1c8ee115 · 发布于 2026年7月19日 15:45:02 UTC
可用语言RUEN用方向键翻颂
The image "kriyāḥ vyādhim iva utthitam," "as remedies hold back a disease that has flared up," is telling: to this multitude of warriors, Arjuna looks like an illness that must be checked by combined means. But he is an illness only to them, for they stand on the side of unrighteousness; to dharma, he is the cure. The verse teaches that the same reality looks different depending on which side of truth one stands: the executor of God's will appears to the unrighteous as a disease to be held back together, while to the righteous he is the world's healing; and which side one is on determines what the approaching reckoning looks like to him.