摩诃婆罗多 · 7.164.28–29
॥
天城文
दुर्योधन उवाच
क्व सा क्रीडा गतास्माकं बाल्ये वै शिनिपुंगव ॥
क्व च युद्धम् इदं भूयः कालो हि दुरतिक्रमः ॥
किं नु नो विद्यते कृत्यं धनेन धनलिप्सया ॥
यत्र युध्यामहे सर्वे धनलोभात् समागताः ॥
转写 (IAST)
duryodhana uvāca
kva sā krīḍā gatāsmākaṃ bālye vai śinipuṃgava ||
kva ca yuddham idaṃ bhūyaḥ kālo hi duratikramaḥ ||
kiṃ nu no vidyate kṛtyaṃ dhanena dhanalipsayā ||
yatra yudhyāmahe sarve dhanalobhāt samāgatāḥ ||
逐字释义
梵语IAST释义
क्व सा क्रीडा गता अस्माकम्kva sā krīḍā gatā asmākamwhere did that play of ours go; where has that play of ours gone
बाल्ये वै शिनिपुंगवbālye vai śinipuṃgavain childhood, bull of Shini; in childhood, O bull among the Shinis
क्व च युद्धम् इदम् भूयःkva ca yuddham idam bhūyaḥand where is this battle again; and where [now] is this battle
कालः हि दुरतिक्रमःkālaḥ hi duratikramaḥfor time is unconquerable; for time is unconquerable
किम् नु नः विद्यते कृत्यम्kim nu naḥ vidyate kṛtyamwhat business is it of ours; what business is it of ours
धनेन धनलिप्सयाdhanena dhanalipsayāwith wealth, with the craving for wealth; with wealth, with the craving for wealth
यत्र युध्यामहे सर्वेyatra yudhyāmahe sarvesince all of us fight here; since all of us are fighting [here]
धनलोभात् समागताःdhanalobhāt samāgatāḥhaving gathered out of greed for wealth; having come together out of greed for wealth
译文
'Where has that play of ours gone, in childhood, O bull among the Shinis? And where [now] is this battle? For time is unconquerable. What business is it of ours with wealth, with the craving for wealth, since all of us are fighting [here], having come together out of greed for wealth?'
版本
58856cc68c7f · 发布于 2026年7月19日 17:08:17 UTC
可用语言RUEN用方向键翻颂
Duryodhana himself pronounces the condemnation of the war: 'what business is it of ours with wealth,' for the sake of which all have gathered to fight. It is telling that the instigator of the strife glimpses, in this moment, its root — greed — and the unconquerable passage of time. The verse teaches that even the guilty can, for a moment, see the futility of what has been done; but insight without a change of course is fruitless — Duryodhana laments yet does not withdraw, and the bitter truth on his lips saves neither himself nor the world.