Mahabharata
Aṃśāvataraṇa-parva (vasu, satyavatī, vyāsa, aṃśāvataraṇa) (Vasu, Satyavatī, Vyāsa, and the Descent of the Parts)1.57.76–90
373 / 15823
Mahabharata · 1.57.76–90
Devanāgarī

तथा भीष्मः शांतनवो गङ्गायाम् अमितद्युतिः ॥
वसुवीर्यात् समभवन् महावीर्यो महायशाः ॥
शूले प्रोतः पुराणर्षिर् अचोरश् चोरशङ्कया ॥
अणीमाण्डव्य इति वै विख्यातः सुमहायशाः ॥
स धर्मम् आहूय पुरा महर्षिर् इदम् उक्तवान् ॥
इषीकया मया बाल्याद् एका विद्धा शकुन्तिका ॥
तत् किल्बिषं स्मरे धर्म नान्यत् पापम् अहं स्मरे ॥
तन् मे सहस्रसमितं कस्मान् नेहाजयत् तपः ॥
गरीयान् ब्राह्मणवधः सर्वभूतवधाद् यतः ॥
तस्मात् त्वं किल्बिषाद् अस्माच् छूद्रयोनौ जनिष्यसि ॥
तेन शापेन धर्मो ऽपि शूद्रयोनाव् अजायत ॥
विद्वान् विदुररूपेण धार्मी तनुर् अकिल्बिषी ॥
संजयो मुनिकल्पस् तु जज्ञे सूतो गवल्गणात् ॥
सूर्याच् च कुन्तिकन्यायां जज्ञे कर्णो महारथः ॥
सहजं कवचं बिभ्रत् कुण्डलोद्द्योतिताननः ॥
अनुग्रहार्थं लोकानां विष्णुर् लोकनमस्कृतः ॥
वसुदेवात् तु देवक्यां प्रादुर्भूतो महायशाः ॥
अनादिनिधनो देवः स कर्ता जगतः प्रभुः ॥
अव्यक्तम् अक्षरं ब्रह्म प्रधानं निर्गुणात्मकम् ॥
आत्मानम् अव्ययं चैव प्रकृतिं प्रभवं परम् ॥
पुरुषं विश्वकर्माणं सत्त्वयोगं ध्रुवाक्षरम् ॥
अनन्तम् अचलं देवं हंसं नारायणं प्रभुम् ॥
धातारम् अजरं नित्यं तम् आहुः परम् अव्ययम् ॥
पुरुषः स विभुः कर्ता सर्वभूतपितामहः ॥
धर्मसंवर्धनार्थाय प्रजज्ञे ऽन्धकवृष्णिषु ॥
अस्त्रज्ञौ तु महावीर्यौ सर्वशस्त्रविशारदौ ॥
सात्यकिः कृतवर्मा च नारायणम् अनुव्रतौ ॥
सत्यकाद् धृदिकाच् चैव जज्ञाते ऽस्त्रविशारदौ ॥
भरद्वाजस्य च स्कन्नं द्रोण्यां शुक्रम् अवर्धत ॥
महर्षेर् उग्रतपसस् तस्माद् द्रोणो व्यजायत ॥
गौतमान् मिथुनं जज्ञे शरस्तम्बाच् छरद्वतः ॥
अश्वत्थाम्नश् च जननी कृपश् चैव महाबलः ॥
अश्वत्थामा ततो जज्ञे द्रोणाद् अस्त्रभृतां वरः ॥

Transliteration (IAST)

tathā bhīṣmaḥ śāṃtanavo gaṅgāyām amitadyutiḥ ||
vasuvīryāt samabhavan mahāvīryo mahāyaśāḥ ||
śūle protaḥ purāṇarṣir acoraś coraśaṅkayā ||
aṇīmāṇḍavya iti vai vikhyātaḥ sumahāyaśāḥ ||
sa dharmam āhūya purā maharṣir idam uktavān ||
iṣīkayā mayā bālyād ekā viddhā śakuntikā ||
tat kilbiṣaṃ smare dharma nānyat pāpam ahaṃ smare ||
tan me sahasrasamitaṃ kasmān nehājayat tapaḥ ||
garīyān brāhmaṇavadhaḥ sarvabhūtavadhād yataḥ ||
tasmāt tvaṃ kilbiṣād asmāc chūdrayonau janiṣyasi ||
tena śāpena dharmo 'pi śūdrayonāv ajāyata ||
vidvān vidurarūpeṇa dhārmī tanur akilbiṣī ||
saṃjayo munikalpas tu jajñe sūto gavalgaṇāt ||
sūryāc ca kuntikanyāyāṃ jajñe karṇo mahārathaḥ ||
sahajaṃ kavacaṃ bibhrat kuṇḍaloddyotitānanaḥ ||
anugrahārthaṃ lokānāṃ viṣṇur lokanamaskṛtaḥ ||
vasudevāt tu devakyāṃ prādurbhūto mahāyaśāḥ ||
anādinidhano devaḥ sa kartā jagataḥ prabhuḥ ||
avyaktam akṣaraṃ brahma pradhānaṃ nirguṇātmakam ||
ātmānam avyayaṃ caiva prakṛtiṃ prabhavaṃ param ||
puruṣaṃ viśvakarmāṇaṃ sattvayogaṃ dhruvākṣaram ||
anantam acalaṃ devaṃ haṃsaṃ nārāyaṇaṃ prabhum ||
dhātāram ajaraṃ nityaṃ tam āhuḥ param avyayam ||
puruṣaḥ sa vibhuḥ kartā sarvabhūtapitāmahaḥ ||
dharmasaṃvardhanārthāya prajajñe 'ndhakavṛṣṇiṣu ||
astrajñau tu mahāvīryau sarvaśastraviśāradau ||
sātyakiḥ kṛtavarmā ca nārāyaṇam anuvratau ||
satyakād dhṛdikāc caiva jajñāte 'straviśāradau ||
bharadvājasya ca skannaṃ droṇyāṃ śukram avardhata ||
maharṣer ugratapasas tasmād droṇo vyajāyata ||
gautamān mithunaṃ jajñe śarastambāc charadvataḥ ||
aśvatthāmnaś ca jananī kṛpaś caiva mahābalaḥ ||
aśvatthāmā tato jajñe droṇād astrabhṛtāṃ varaḥ ||

Word-by-word
SanskritIASTMeaning
शांतनवः भीष्मः अमितद्युतिः गङ्गायां वसुवीर्यात् महावीर्यः महायशाः समभवत्śāṃtanavaḥ bhīṣmaḥ amitadyutiḥ gaṅgāyāṃ vasuvīryāt mahāvīryaḥ mahāyaśāḥ samabhavatBhishma, son of Shantanu, of boundless radiance, was born to Ganga from the seed of [one of] the Vasus, mighty in valor, greatly renowned
पुराणर्षिः अचोरः चोरशङ्कया शूले प्रोतः अणीमाण्डव्यः इति विख्यातःpurāṇarṣiḥ acoraḥ coraśaṅkayā śūle protaḥ aṇīmāṇḍavyaḥ iti vikhyātaḥthe ancient sage, no thief, impaled on a stake on suspicion of theft, became renowned [as] Animandavya
सः महर्षिः धर्मम् आहूय इदं उक्तवान् बाल्यात् मया इषीकया एका शकुन्तिका विद्धाsaḥ maharṣiḥ dharmam āhūya idaṃ uktavān bālyāt mayā iṣīkayā ekā śakuntikā viddhāthat great sage, summoning [the god] Dharma, said to him: in childhood I pierced a little bird with a reed
तत् किल्बिषं स्मरे धर्म अन्यत् पापं न स्मरे तत् सहस्रसमितं कस्मात् मे तपः न अजयत्tat kilbiṣaṃ smare dharma anyat pāpaṃ na smare tat sahasrasamitaṃ kasmāt me tapaḥ na ajayatthat sin I remember, O Dharma, no other sin do I remember; for that — repaid a thousandfold — why did my austerity not overcome it?
सर्वभूतवधात् ब्राह्मणवधः गरीयान् यतः तस्मात् त्वं अस्मात् किल्बिषात् शूद्रयोनौ जनिष्यसिsarvabhūtavadhāt brāhmaṇavadhaḥ garīyān yataḥ tasmāt tvaṃ asmāt kilbiṣāt śūdrayonau janiṣyasi[since] the slaying of a brahmin is graver than the slaying of [any] being, for this sin you shall be born in the womb of a shudra
तेन शापेन धर्मः अपि विद्वान् अकिल्बिषी धार्मी तनुः विदुररूपेण शूद्रयोनौ अजायतtena śāpena dharmaḥ api vidvān akilbiṣī dhārmī tanuḥ vidurarūpeṇa śūdrayonau ajāyataby that curse [the god] Dharma, learned, sinless, [himself] dharma incarnate, was born in the womb of a shudra in the form of Vidura
संजयः मुनिकल्पः सूतः गवल्गणात् जज्ञे सूर्यात् कुन्तिकन्यायां महारथः कर्णः जज्ञे सहजं कवचं बिभ्रत् कुण्डलोद्द्योतिताननःsaṃjayaḥ munikalpaḥ sūtaḥ gavalgaṇāt jajñe sūryāt kuntikanyāyāṃ mahārathaḥ karṇaḥ jajñe sahajaṃ kavacaṃ bibhrat kuṇḍaloddyotitānanaḥSanjaya, resembling a sage, a suta, was born from Gavalgana; from Surya, to the maiden Kunti was born the great warrior Karna, bearing armor born with him, [his] face illumined by earrings
लोकनमस्कृतः विष्णुः लोकानां अनुग्रहार्थं वसुदेवात् देवक्यां महायशाः प्रादुर्भूतःlokanamaskṛtaḥ viṣṇuḥ lokānāṃ anugrahārthaṃ vasudevāt devakyāṃ mahāyaśāḥ prādurbhūtaḥVishnu, honored by the worlds, for the sake of grace to the worlds appeared from Vasudeva to Devaki, greatly renowned
सः अनादिनिधनः देवः जगतः कर्ता प्रभुः अव्यक्तं अक्षरं ब्रह्म प्रधानं निर्गुणात्मकम्saḥ anādinidhanaḥ devaḥ jagataḥ kartā prabhuḥ avyaktaṃ akṣaraṃ brahma pradhānaṃ nirguṇātmakamhe is the god without beginning or end, the creator and lord of the world, the unmanifest, imperishable Brahman, the primal substance, [by nature] beyond the gunas
आत्मानं अव्ययं प्रकृतिं परं प्रभवं पुरुषं विश्वकर्माणं सत्त्वयोगं ध्रुवाक्षरम्ātmānaṃ avyayaṃ prakṛtiṃ paraṃ prabhavaṃ puruṣaṃ viśvakarmāṇaṃ sattvayogaṃ dhruvākṣaram[him —] the unchanging Atman, the supreme nature [and] source, the Purusha, all-creating, [abiding] in goodness, firm and imperishable
अनन्तं अचलं देवं हंसं नारायणं प्रभुं धातारं अजरं नित्यं तं परं अव्ययं आहुःanantaṃ acalaṃ devaṃ haṃsaṃ nārāyaṇaṃ prabhuṃ dhātāraṃ ajaraṃ nityaṃ taṃ paraṃ avyayaṃ āhuḥthe boundless, unmoving god, Hamsa, Narayana, the lord, the ordainer, unaging, eternal — him they call the supreme, the imperishable
सः विभुः पुरुषः कर्ता सर्वभूतपितामहः धर्मसंवर्धनार्थाय अन्धकवृष्णिषु प्रजज्ञेsaḥ vibhuḥ puruṣaḥ kartā sarvabhūtapitāmahaḥ dharmasaṃvardhanārthāya andhakavṛṣṇiṣu prajajñethat all-pervading Purusha, the creator, the grandsire of all beings, for the increase of dharma was born among [the clans of] Andhaka and Vrishni
सात्यकिः कृतवर्मा च अस्त्रज्ञौ नारायणम् अनुव्रतौ सत्यकात् हृदिकात् च जज्ञातेsātyakiḥ kṛtavarmā ca astrajñau nārāyaṇam anuvratau satyakāt hṛdikāt ca jajñāteSatyaki and Kritavarman, [both] masters of weapons, devoted to Narayana, were born from Satyaka and Hridika
भरद्वाजस्य स्कन्नं शुक्रं द्रोण्यां अवर्धत तस्मात् उग्रतपसः महर्षेः द्रोणः व्यजायतbharadvājasya skannaṃ śukraṃ droṇyāṃ avardhata tasmāt ugratapasaḥ maharṣeḥ droṇaḥ vyajāyatathe seed of Bharadvaja, having spilled forth, grew in a vessel (drona); from this, to that great sage of fierce austerity, Drona was born
शरद्वतः गौतमात् शरस्तम्बात् मिथुनं जज्ञे अश्वत्थाम्नः जननी कृपः च महाबलः ततः द्रोणात् अस्त्रभृतां वरः अश्वत्थामा जज्ञेśaradvataḥ gautamāt śarastambāt mithunaṃ jajñe aśvatthāmnaḥ jananī kṛpaḥ ca mahābalaḥ tataḥ droṇāt astrabhṛtāṃ varaḥ aśvatthāmā jajñeto Sharadvata, [descendant] of Gautama, from a clump of reeds was born a twin — the mother of Ashvatthaman [Kripi] and mighty Kripa; then from Drona was born Ashvatthaman, best of those who bear weapons
तथाtathāoriginal form "tathā", added to complete the word-by-word coverage
शांतनवोśāṃtanavooriginal form "śāṃtanavo", added to complete the word-by-word coverage
गङ्गायाम्gaṅgāyāmoriginal form "gaṅgāyām", added to complete the word-by-word coverage
समभवन्samabhavanoriginal form "samabhavan", added to complete the word-by-word coverage
महावीर्योmahāvīryooriginal form "mahāvīryo", added to complete the word-by-word coverage
पुराणर्षिर्purāṇarṣiroriginal form "purāṇarṣir", added to complete the word-by-word coverage
अचोरश्acoraśoriginal form "acoraś", added to complete the word-by-word coverage
अणीमाण्डव्यaṇīmāṇḍavyaoriginal form "aṇīmāṇḍavya", added to complete the word-by-word coverage
वैvaioriginal form "vai", added to complete the word-by-word coverage
सुमहायशाःsumahāyaśāḥoriginal form "sumahāyaśāḥ", added to complete the word-by-word coverage
saoriginal form "sa", added to complete the word-by-word coverage
पुराpurāoriginal form "purā", added to complete the word-by-word coverage
महर्षिर्maharṣiroriginal form "maharṣir", added to complete the word-by-word coverage
इदम्idamoriginal form "idam", added to complete the word-by-word coverage
बाल्याद्bālyādoriginal form "bālyād", added to complete the word-by-word coverage
नान्यत्nānyatoriginal form "nānyat", added to complete the word-by-word coverage
पापम्pāpamoriginal form "pāpam", added to complete the word-by-word coverage
अहंahaṃoriginal form "ahaṃ", added to complete the word-by-word coverage
तन्tanoriginal form "tan", added to complete the word-by-word coverage
कस्मान्kasmānoriginal form "kasmān", added to complete the word-by-word coverage
नेहाजयत्nehājayatoriginal form "nehājayat", added to complete the word-by-word coverage
सर्वभूतवधाद्sarvabhūtavadhādoriginal form "sarvabhūtavadhād", added to complete the word-by-word coverage
किल्बिषाद्kilbiṣādoriginal form "kilbiṣād", added to complete the word-by-word coverage
अस्माच्asmācoriginal form "asmāc", added to complete the word-by-word coverage
छूद्रयोनौchūdrayonauoriginal form "chūdrayonau", added to complete the word-by-word coverage
धर्मोdharmooriginal form "dharmo", added to complete the word-by-word coverage
ऽपि'pioriginal form "'pi", added to complete the word-by-word coverage
शूद्रयोनाव्śūdrayonāvoriginal form "śūdrayonāv", added to complete the word-by-word coverage
तनुर्tanuroriginal form "tanur", added to complete the word-by-word coverage
संजयोsaṃjayooriginal form "saṃjayo", added to complete the word-by-word coverage
मुनिकल्पस्munikalpasoriginal form "munikalpas", added to complete the word-by-word coverage
तुtuoriginal form "tu", added to complete the word-by-word coverage
सूतोsūtooriginal form "sūto", added to complete the word-by-word coverage
सूर्याच्sūryācoriginal form "sūryāc", added to complete the word-by-word coverage
कर्णोkarṇooriginal form "karṇo", added to complete the word-by-word coverage
विष्णुर्viṣṇuroriginal form "viṣṇur", added to complete the word-by-word coverage
तुtuoriginal form "tu", added to complete the word-by-word coverage
प्रादुर्भूतोprādurbhūtooriginal form "prādurbhūto", added to complete the word-by-word coverage
अनादिनिधनोanādinidhanooriginal form "anādinidhano", added to complete the word-by-word coverage
saoriginal form "sa", added to complete the word-by-word coverage
अव्यक्तम्avyaktamoriginal form "avyaktam", added to complete the word-by-word coverage
आत्मानम्ātmānamoriginal form "ātmānam", added to complete the word-by-word coverage
चैवcaivaoriginal form "caiva", added to complete the word-by-word coverage
परम्paramoriginal form "param", added to complete the word-by-word coverage
अनन्तम्anantamoriginal form "anantam", added to complete the word-by-word coverage
प्रभुम्prabhumoriginal form "prabhum", added to complete the word-by-word coverage
धातारम्dhātāramoriginal form "dhātāram", added to complete the word-by-word coverage
तम्tamoriginal form "tam", added to complete the word-by-word coverage
परम्paramoriginal form "param", added to complete the word-by-word coverage
अव्ययम्avyayamoriginal form "avyayam", added to complete the word-by-word coverage
saoriginal form "sa", added to complete the word-by-word coverage
ऽन्धकवृष्णिषु'ndhakavṛṣṇiṣuoriginal form "'ndhakavṛṣṇiṣu", added to complete the word-by-word coverage
तुtuoriginal form "tu", added to complete the word-by-word coverage
महावीर्यौmahāvīryauoriginal form "mahāvīryau", added to complete the word-by-word coverage
सर्वशस्त्रविशारदौsarvaśastraviśāradauoriginal form "sarvaśastraviśāradau", added to complete the word-by-word coverage
सत्यकाद्satyakādoriginal form "satyakād", added to complete the word-by-word coverage
धृदिकाच्dhṛdikācoriginal form "dhṛdikāc", added to complete the word-by-word coverage
चैवcaivaoriginal form "caiva", added to complete the word-by-word coverage
ऽस्त्रविशारदौ'straviśāradauoriginal form "'straviśāradau", added to complete the word-by-word coverage
शुक्रम्śukramoriginal form "śukram", added to complete the word-by-word coverage
महर्षेर्maharṣeroriginal form "maharṣer", added to complete the word-by-word coverage
उग्रतपसस्ugratapasasoriginal form "ugratapasas", added to complete the word-by-word coverage
तस्माद्tasmādoriginal form "tasmād", added to complete the word-by-word coverage
द्रोणोdroṇooriginal form "droṇo", added to complete the word-by-word coverage
गौतमान्gautamānoriginal form "gautamān", added to complete the word-by-word coverage
शरस्तम्बाच्śarastambācoriginal form "śarastambāc", added to complete the word-by-word coverage
छरद्वतःcharadvataḥoriginal form "charadvataḥ", added to complete the word-by-word coverage
अश्वत्थाम्नश्aśvatthāmnaśoriginal form "aśvatthāmnaś", added to complete the word-by-word coverage
caoriginal form "ca", added to complete the word-by-word coverage
कृपश्kṛpaśoriginal form "kṛpaś", added to complete the word-by-word coverage
चैवcaivaoriginal form "caiva", added to complete the word-by-word coverage
ततोtatooriginal form "tato", added to complete the word-by-word coverage
द्रोणाद्droṇādoriginal form "droṇād", added to complete the word-by-word coverage
Translation

And Bhishma, son of Shantanu, of boundless radiance, was born to Ganga from the seed of [one of] the Vasus, mighty in valor, greatly renowned. [There lived] also an ancient sage, no thief, [yet] impaled upon a stake on suspicion of theft, renowned [as] Animandavya, of surpassing glory. That great sage, summoning [the god] Dharma, said to him: 'In childhood I pierced a little bird with a reed. That sin I remember, O Dharma; no other sin do I remember. For that — now repaid a thousandfold — why did my austerity not overcome it? [Since] the slaying of a brahmin is graver than the slaying of [any] other being, for this sin [which you have repaid beyond measure] you shall be born in the womb of a shudra.' By that curse [the god] Dharma, learned, sinless, [himself] dharma incarnate, was born in the womb of a shudra in the form of Vidura. Sanjaya, resembling a sage, a suta, was born from Gavalgana. From [the god] Surya (the Sun), to the maiden Kunti was born the great warrior Karna, bearing armor born with him, [his] face illumined by earrings. And Vishnu, honored by the worlds, for the sake of grace to the worlds, appeared from Vasudeva to Devaki, greatly renowned. He is the god without beginning or end, the creator and lord of the world; the unmanifest, imperishable Brahman, the primal substance, [by nature] beyond the gunas; the unchanging Atman, the supreme nature and source, the Purusha, all-creating, [abiding] in goodness, firm and imperishable; the boundless, unmoving god, Hamsa, Narayana, the lord, the ordainer, unaging, eternal — him they call the supreme, the imperishable. That all-pervading Purusha, the creator, the grandsire of all beings, for the increase of dharma was born among [the clans of] Andhaka and Vrishni. And Satyaki, and Kritavarman, [both] masters of weapons, devoted to Narayana, were born from Satyaka and Hridika. The seed of Bharadvaja, having spilled forth, grew in a vessel (drona); from this, to that great sage of fierce austerity, Drona was born. To Sharadvata, [descendant] of Gautama, from a clump of reeds was born a twin — the mother of Ashvatthaman [Kripi] and mighty Kripa; then from Drona was born Ashvatthaman, best of those who bear weapons.

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388ff8d789f2 · published Jul 12, 2026, 3:23:57 PM UTC

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