SanskritIASTMeaning
राजभिः यत् यथा कार्यम् पुराrājabhiḥ yat yathā kāryam purāwhat and how it was proper for kings to do in ancient times,
तत् तत् न संशयःtat tat na saṃśayaḥall that [they accomplished], without doubt —
यथा-न्याय-उपनीत-अर्थम्yathā-nyāya-upanīta-arthambringing [it] to its end justly,
कृतम् हेतु-मत् अर्थ-वत्kṛtam hetu-mat artha-vatdone with reason and with purpose;
वयम् तु सत्-पथम् तेषाम्vayam tu sat-patham teṣāmbut we, along their good path,
यातुम् इच्छामहे प्रभोyātum icchāmahe prabhowish to walk, O lord,
न तु शक्यम् तथा गन्तुम्na tu śakyam tathā gantumyet it is not possible [for us] to walk so,
यथा तैः नियत-आत्मभिःyathā taiḥ niyata-ātmabhiḥas those did who had mastered themselves."
राजभिर्rājabhiroriginal form "rājabhir", added to complete the word-by-word coverage
यद्yadoriginal form "yad", added to complete the word-by-word coverage
कार्यंkāryaṃoriginal form "kāryaṃ", added to complete the word-by-word coverage
तन्tanoriginal form "tan", added to complete the word-by-word coverage
यथान्यायोपनीतार्थंyathānyāyopanītārthaṃoriginal form "yathānyāyopanītārthaṃ", added to complete the word-by-word coverage
कृतंkṛtaṃoriginal form "kṛtaṃ", added to complete the word-by-word coverage
हेतुमद्hetumadoriginal form "hetumad", added to complete the word-by-word coverage
अर्थवत्arthavatoriginal form "arthavat", added to complete the word-by-word coverage
वयंvayaṃoriginal form "vayaṃ", added to complete the word-by-word coverage
सत्पथंsatpathaṃoriginal form "satpathaṃ", added to complete the word-by-word coverage
तेषांteṣāṃoriginal form "teṣāṃ", added to complete the word-by-word coverage
शक्यंśakyaṃoriginal form "śakyaṃ", added to complete the word-by-word coverage
गन्तुंgantuṃoriginal form "gantuṃ", added to complete the word-by-word coverage
तैर्tairoriginal form "tair", added to complete the word-by-word coverage
नियतात्मभिःniyatātmabhiḥoriginal form "niyatātmabhiḥ", added to complete the word-by-word coverage
Here the righteous king humbly places himself below the ancients. It is significant that Yudhishthira, whose righteousness is renowned, says he is 'unable to walk as they did': true greatness always sees a higher measure above itself. Thus the scripture shows humility before one's forebears as a virtue, not a weakness; and next the king turns with a question to Narada.