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Mahābhārata · 7.60.20–21
॥
Санджая
Devanāgarī
स ताभ्यां सहितः पार्थो रथप्रवरम् आस्थितः ॥
सहितो बुधशुक्राभ्यां तमो निघ्नन् यथा शशी ॥
सैन्धवस्य वधप्रेप्सुः प्रयातः शत्रुपूगहा ॥
सहाम्बुपतिमित्राभ्यां यथेन्द्रस् तारकामये ॥
Transliteración (IAST)
sa tābhyāṃ sahitaḥ pārtho rathapravaram āsthitaḥ ||
sahito budhaśukrābhyāṃ tamo nighnan yathā śaśī ||
saindhavasya vadhaprepsuḥ prayātaḥ śatrupūgahā ||
sahāmbupatimitrābhyāṃ yathendras tārakāmaye ||
Palabra por palabra
SánscritoIASTSignificado
सः ताभ्याम् सहितः पार्थःsaḥ tābhyām sahitaḥ pārthaḥhe, together with those two, Partha; he, together with those two, Partha
रथप्रवरम् आस्थितःrathapravaram āsthitaḥhaving mounted the finest chariot; having mounted the finest chariot
सहितः बुधशुक्राभ्याम्sahitaḥ budhaśukrābhyām[shone] as together with Budha and Shukra; as though with Budha and Shukra
तमः निघ्नन् यथा शशीtamaḥ nighnan yathā śaśīdispelling darkness, like the moon; dispelling darkness, like the moon
सैन्धवस्य वधप्रेप्सुःsaindhavasya vadhaprepsuḥlonging to kill the Sindhu king; longing for the death of the Sindhu king
प्रयातः शत्रुपूगहाprayātaḥ śatrupūgahāwent forth, the destroyer of hosts of foes; went forth, destroyer of throngs of foes
सह अम्बुपतिमित्राभ्याम्saha ambupatimitrābhyāmwith the two allies of the lord of waters; with two comrades
यथा इन्द्रः तारकामयेyathā indraḥ tārakāmayelike Indra in the war of Taraka; as Indra in the war against Taraka
Traducción
He, Partha, together with those two, having mounted the finest chariot, [shone] like the moon together with Budha and Shukra, dispelling darkness. Longing to kill the Sindhu king, the destroyer of hosts of foes went forth — with his two comrades, like Indra in the war of Taraka.
Versión
6f2347bf4164 · publicado 19 jul 2026, 15:36:52 UTC
Disponible enRUENPasa de verso en verso con
Celestial images: Arjuna between Krishna and Satyaki — "budhaśukrābhyāṃ… śaśī", like the moon between Budha and Shukra (Mercury and Venus), "tamaḥ nighnan", dispelling darkness. It is telling that setting out for battle is likened to the rising of a light that drives away the gloom: his task is not slaughter but the banishing of the darkness of lawlessness. The comparison with Indra in the war of Taraka once more places the battle among the victories of light over darkness. The verse teaches that righteous warfare is in essence the dispersal of gloom: the warrior of righteousness goes forth like a luminary chasing away the night, and his victory is the triumph of light over untruth.