महेश्वर उवाच
विदितं मे यथा देवाः कृत्येयं सुमहाबला ॥
त्वष्टुस् तेजोभवा घोरा दुर्निवार्याकृतात्मभिः ॥
अवश्यं तु मया कार्यं साह्यं सर्वदिवौकसाम् ॥
ममेदं गात्रजं शक्र कवचं गृह्य भास्वरम् ॥
बधानानेन मन्त्रेण मानसेन सुरेश्वर ॥
द्रोण उवाच
इत्य् उक्त्वा वरदः प्रादाद् वर्म तन् मन्त्रम् एव च ॥
स तेन वर्मणा गुप्तः प्रायाद् वृत्रचमूं प्रति ॥
maheśvara uvāca
viditaṃ me yathā devāḥ kṛtyeyaṃ sumahābalā ||
tvaṣṭus tejobhavā ghorā durnivāryākṛtātmabhiḥ ||
avaśyaṃ tu mayā kāryaṃ sāhyaṃ sarvadivaukasām ||
mamedaṃ gātrajaṃ śakra kavacaṃ gṛhya bhāsvaram ||
badhānānena mantreṇa mānasena sureśvara ||
droṇa uvāca
ity uktvā varadaḥ prādād varma tan mantram eva ca ||
sa tena varmaṇā guptaḥ prāyād vṛtracamūṃ prati ||
[Shiva:] "I know, O gods, how mighty is this kritya [sorcery], born of Tvashtri's ardor, terrible, unyielding to those imperfect in spirit. Assistance must surely be rendered by me to all the celestials. Take this shining armor, born of my own body, O Shakra." Having spoken thus, the giver of boons gave that armor and the mantra; and he [Indra], protected by that armor, advanced against Vritra's host.
42ac6a886ebd · publicado 19 jul 2026, 15:45:02 UTC
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'Durnivāryā akṛtātmabhiḥ', 'unyielding to those imperfect in spirit' — Shiva reveals something important: the evil kritya is unconquerable for those not perfected within ('akṛtātman'). Victory over it requires not weapons alone, but purity of spirit and grace. It is telling that the armor is given as 'gātrajam', born of the god's own body — grace descends as a part of the Giver. The verse teaches that terrible evil is overcome only by perfection of spirit and grace from above: to one 'imperfect in spirit' it is unconquerable; and true protection is not metal but the grace flowing from the Lord Himself as a part of Him.