यथाशक्ति चिकीर्षन्ति यथाशक्ति च कुर्वते ॥
न किं चिद् अवमन्यन्ते पण्डिता भरतर्षभ ॥
क्षिप्रं विजानाति चिरं शृणोति; विज्ञाय चार्थं भजते न कामात् ॥
नासंपृष्टो व्युपयुङ्क्ते परार्थे; तत् प्रज्ञानं प्रथमं पण्डितस्य ॥
नाप्राप्यम् अभिवाञ्छन्ति नष्टं नेच्छन्ति शोचितुम् ॥
आपत्सु च न मुह्यन्ति नराः पण्डितबुद्धयः ॥
निश्चित्य यः प्रक्रमते नान्तर् वसति कर्मणः ॥
अवन्ध्यकालो वश्यात्मा स वै पण्डित उच्यते ॥
आर्यकर्मणि रज्यन्ते भूतिकर्माणि कुर्वते ॥
हितं च नाभ्यसूयन्ति पण्डिता भरतर्षभ ॥
yathāśakti cikīrṣanti yathāśakti ca kurvate ||
na kiṃ cid avamanyante paṇḍitā bharatarṣabha ||
kṣipraṃ vijānāti ciraṃ śṛṇoti; vijñāya cārthaṃ bhajate na kāmāt ||
nāsaṃpṛṣṭo vyupayuṅkte parārthe; tat prajñānaṃ prathamaṃ paṇḍitasya ||
nāprāpyam abhivāñchanti naṣṭaṃ necchanti śocitum ||
āpatsu ca na muhyanti narāḥ paṇḍitabuddhayaḥ ||
niścitya yaḥ prakramate nāntar vasati karmaṇaḥ ||
avandhyakālo vaśyātmā sa vai paṇḍita ucyate ||
āryakarmaṇi rajyante bhūtikarmāṇi kurvate ||
hitaṃ ca nābhyasūyanti paṇḍitā bharatarṣabha ||
He who strives to complete what he has begun, who never wastes his time, and who keeps his soul under control, is deemed wise. The wise, O bull of the Bharata race, always delight in honest deeds, do what furthers their happiness and prosperity, and never mock what is good. He who does not rejoice at honors, does not grieve at neglect, and remains cool and unperturbed like a lake in the current of the Ganga, is deemed wise. He is deemed wise who knows the nature of all beings (namely, that all is subject to destruction), who also perceives the connections among all actions, and who is skilled in the knowledge of the means to which people may resort (to attain their ends). He is deemed wise who speaks boldly, is able to converse on various subjects, knows the science of argument, possesses genius, and can interpret the meaning of what is written in books. He whose pursuits are governed by reason, whose mind follows the Scriptures, and who never withholds reverence from good people, is called a wise man.
922bd4355fea · प्रकाशित 17 जुल॰ 2026, 4:02:44 am UTC
उपलब्ध भाषाएँRUENश्लोक बदलें इन कुंजियों से
The passage 5.33.21-25 develops the central theme of the Udyoga-parva: the effort for peace is already underway against the backdrop of an unavoidable war. Dharma is disclosed here through speech, the choice of embassy, fidelity to promises, and the responsibility of kings for the consequences of their decisions.