न यो ऽभ्यसूयत्य् अनुकम्पते च; न दुर्बलः प्रातिभाव्यं करोति ॥
नात्याह किं चित् क्षमते विवादं; सर्वत्र तादृग् लभते प्रशंसाम् ॥
यो नोद्धतं कुरुते जातु वेषं; न पौरुषेणापि विकत्थते ऽन्यान् ॥
न मूर्च्छितः कटुकान्य् आह किं चित्; प्रियं सदा तं कुरुते जनो ऽपि ॥
न वैरम् उद्दीपयति प्रशान्तं; न दर्पम् आरोहति नास्तम् एति ॥
न दुर्गतो ऽस्मीति करोति मन्युं; तम् आर्यशीलं परम् आहुर् अग्र्यम् ॥
न स्वे सुखे वै कुरुते प्रहर्षं; नान्यस्य दुःखे भवति प्रतीतः ॥
दत्त्वा न पश्चात् कुरुते ऽनुतापं; न कत्थते सत्पुरुषार्यशीलः ॥
देशाचारान् समयाञ् जातिधर्मान्; बुभूषते यस् तु परावरज्ञः ॥
स तत्र तत्राधिगतः सदैव; महाजनस्याधिपत्यं करोति ॥
na yo 'bhyasūyaty anukampate ca; na durbalaḥ prātibhāvyaṃ karoti ||
nātyāha kiṃ cit kṣamate vivādaṃ; sarvatra tādṛg labhate praśaṃsām ||
yo noddhataṃ kurute jātu veṣaṃ; na pauruṣeṇāpi vikatthate 'nyān ||
na mūrcchitaḥ kaṭukāny āha kiṃ cit; priyaṃ sadā taṃ kurute jano 'pi ||
na vairam uddīpayati praśāntaṃ; na darpam ārohati nāstam eti ||
na durgato 'smīti karoti manyuṃ; tam āryaśīlaṃ param āhur agryam ||
na sve sukhe vai kurute praharṣaṃ; nānyasya duḥkhe bhavati pratītaḥ ||
dattvā na paścāt kurute 'nutāpaṃ; na katthate satpuruṣāryaśīlaḥ ||
deśācārān samayāñ jātidharmān; bubhūṣate yas tu parāvarajñaḥ ||
sa tatra tatrādhigataḥ sadaiva; mahājanasyādhipatyaṃ karoti ||
Well-conceived and well-executed are the acts of that learned man who forms marriage alliances with people of equal standing, not with those beneath him, who places before himself those more qualified, and who speaks, behaves, and forms friendships with people of his own rank. He who eats sparingly, sharing his food among his dependents, who sleeps little after great labor, and who, when asked, gives even to his enemies, has his soul under control, and misfortunes always turn away from him. He whose counsels are carefully kept and well carried out, and whose resulting actions are never known by others to harm people, succeeds in achieving even the smallest of aims. He who is resolved to refrain from harming all beings, who is truthful, gentle, compassionate, and pure of soul, shines brightly among his kinsmen like a jewel of purest ray drawn from an excellent mine. That man who feels shame, though his faults are known to no one but himself, is held in the highest honor among all people.
59b34f887979 · प्रकाशित 17 जुल॰ 2026, 4:02:44 am UTC
उपलब्ध भाषाएँRUENश्लोक बदलें इन कुंजियों से
This passage (5.33.91-95) develops the central theme of the Udyoga-parva: the effort toward peace is already underway against the backdrop of an inevitable war. Dharma here reveals itself through speech, the choice of an embassy, faithfulness to promises, and the responsibility kings bear for the consequences of their decisions.