द्वाव् इमौ पुरुषव्याघ्र परप्रत्ययकारिणौ ॥
स्त्रियः कामितकामिन्यो लोकः पूजितपूजकः ॥
द्वाव् इमौ कण्टकौ तीक्ष्णौ शरीरपरिशोषणौ ॥
यश् चाधनः कामयते यश् च कुप्यत्य् अनीश्वरः ॥
द्वाव् इमौ पुरुषौ राजन् स्वर्गस्योपरि तिष्ठतः ॥
प्रभुश् च क्षमया युक्तो दरिद्रश् च प्रदानवान् ॥
न्यायागतस्य द्रव्यस्य बोद्धव्यौ द्वाव् अतिक्रमौ ॥
अपात्रे प्रतिपत्तिश् च पात्रे चाप्रतिपादनम् ॥
त्रयो न्याया मनुष्याणां श्रूयन्ते भरतर्षभ ॥
कनीयान् मध्यमः श्रेष्ठ इति वेदविदो विदुः ॥
dvāv imau puruṣavyāghra parapratyayakāriṇau ||
striyaḥ kāmitakāminyo lokaḥ pūjitapūjakaḥ ||
dvāv imau kaṇṭakau tīkṣṇau śarīrapariśoṣaṇau ||
yaś cādhanaḥ kāmayate yaś ca kupyaty anīśvaraḥ ||
dvāv imau puruṣau rājan svargasyopari tiṣṭhataḥ ||
prabhuś ca kṣamayā yukto daridraś ca pradānavān ||
nyāyāgatasya dravyasya boddhavyau dvāv atikramau ||
apātre pratipattiś ca pātre cāpratipādanam ||
trayo nyāyā manuṣyāṇāṃ śrūyante bharatarṣabha ||
kanīyān madhyamaḥ śreṣṭha iti vedavido viduḥ ||
theft of another's property, insult to another's wives, and severing ties of friendship. These three, besides being ruinous to oneself, are the gates of hell: lust, anger, and greed. Therefore one should renounce them entirely. These three should never be abandoned, even in the face of immediate danger: a follower; one who seeks refuge saying "I am yours"; and, lastly, one who has come to your dwelling. Verily, O Bharata, freeing an enemy from suffering is alone equal in worth to these three combined, namely, granting a boon, acquiring a kingdom, and obtaining a son. Learned men have declared that a king, however powerful, should never take counsel with these four: men lacking wisdom, men who put things off, men who are indolent, and men who flatter. O sovereign, crowned with prosperity and leading the life of a householder, let these four dwell with you: old blood-relations, noble men who have fallen upon misfortune, poor friends, and childless sisters. At the bidding of the lord of the gods, O mighty king, Brihaspati declared four things that may bear fruit or come to pass within a single day, namely:
55d60f9a145e · प्रकाशित 17 जुल॰ 2026, 4:02:44 am UTC
उपलब्ध भाषाएँRUENश्लोक बदलें इन कुंजियों से
This passage, 5.33.51-55, develops the central theme of the Udyoga-parva: the effort toward peace is already unfolding against the backdrop of inevitable war. Dharma here reveals itself through speech, the choice of envoys, fidelity to promises, and the responsibility of kings for the consequences of their decisions.