स्वम् अर्थं यः परित्यज्य परार्थम् अनुतिष्ठति ॥
मिथ्या चरति मित्रार्थे यश् च मूढः स उच्यते ॥
अकामान् कामयति यः कामयानान् परिद्विषन् ॥
बलवन्तं च यो द्वेष्टि तम् आहुर् मूढचेतसम् ॥
अमित्रं कुरुते मित्रं मित्रं द्वेष्टि हिनस्ति च ॥
कर्म चारभते दुष्टं तम् आहुर् मूढचेतसम् ॥
संसारयति कृत्यानि सर्वत्र विचिकित्सते ॥
चिरं करोति क्षिप्रार्थे स मूढो भरतर्षभ ॥
अनाहूतः प्रविशति अपृष्टो बहु भाषते ॥
विश्वसत्य् अप्रमत्तेषु मूढचेता नराधमः ॥
svam arthaṃ yaḥ parityajya parārtham anutiṣṭhati ||
mithyā carati mitrārthe yaś ca mūḍhaḥ sa ucyate ||
akāmān kāmayati yaḥ kāmayānān paridviṣan ||
balavantaṃ ca yo dveṣṭi tam āhur mūḍhacetasam ||
amitraṃ kurute mitraṃ mitraṃ dveṣṭi hinasti ca ||
karma cārabhate duṣṭaṃ tam āhur mūḍhacetasam ||
saṃsārayati kṛtyāni sarvatra vicikitsate ||
ciraṃ karoti kṣiprārthe sa mūḍho bharatarṣabha ||
anāhūtaḥ praviśati apṛṣṭo bahu bhāṣate ||
viśvasaty apramatteṣu mūḍhacetā narādhamaḥ ||
That man who, being himself at fault, casts the blame upon others, and who, though powerless, gives vent to his anger, is the most foolish of men. As for the man who, not knowing his own strength and cut off both from virtue and gain, desires a thing hard to obtain without resorting again to fitting means, he is said to be devoid of intellect. O king, it is said that one who punishes a man not deserving punishment, honors people without their knowledge, and waits upon misers, is a man without sense. But he who, having attained great wealth and prosperity, or having acquired vast learning, does not carry himself arrogantly, is deemed wise. Who indeed is more hard-hearted than the man who, though possessed of wealth, eats and wears fine garments himself alone, without sharing his riches among his dependents? While one man commits sins, many reap the resulting benefit; yet in the end the sin attaches only to the doer, while those who enjoy its fruits escape unharmed. When an archer looses an arrow, he may or may not succeed in killing even a single man, but when a clever man applies his intellect with malice, he can destroy an entire kingdom together with its king.
842e7c544da5 · प्रकाशित 17 जुल॰ 2026, 4:02:44 am UTC
उपलब्ध भाषाएँRUENश्लोक बदलें इन कुंजियों से
This passage, 5.33.31-35, develops the central theme of the Udyoga-parva: the effort toward peace is already unfolding against the backdrop of inevitable war. Dharma here reveals itself through speech, the choice of envoys, fidelity to promises, and the responsibility of kings for the consequences of their decisions.