त्रिशूलपाणिं वरदं खड्गचर्मधरं प्रभुम् ॥
पिनाकिनं खण्डपरशुं लोकानां पतिम् ईश्वरम् ॥
प्रपद्ये शरणं देवं शरण्यं चीरवाससम् ॥
नमस् तस्मै सुरेशाय यस्य वैश्रवणः सखा ॥
सुवाससे नमो नित्यं सुव्रताय सुधन्विने ॥
स्रुवहस्ताय देवाय सुखधन्वाय धन्विने ॥
धन्वन्तराय धनुषे धन्वाचार्याय धन्विने ॥
triśūlapāṇiṃ varadaṃ khaḍgacarmadharaṃ prabhum ||
pinākinaṃ khaṇḍaparaśuṃ lokānāṃ patim īśvaram ||
prapadye śaraṇaṃ devaṃ śaraṇyaṃ cīravāsasam ||
namas tasmai sureśāya yasya vaiśravaṇaḥ sakhā ||
suvāsase namo nityaṃ suvratāya sudhanvine ||
sruvahastāya devāya sukhadhanvāya dhanvine ||
dhanvantarāya dhanuṣe dhanvācāryāya dhanvine ||
"With a trident in hand, the giver of boons, bearing sword and shield, the lord; with Pinaka, with the khanda axe, the lord of the worlds, Ishvara; I take refuge in the god, the granter of protection, clad in bark garments. Homage to that lord of the gods, whose friend is Vaishravana [Kubera]; in beautiful garments — homage always, to him of good vows, with a beautiful bow. To the god with a sacrificial ladle in hand, with an auspicious bow, the archer; skilled in archery, the bow itself, the teacher of the [art of the] bow, the archer."
d92b151b61e6 · प्रकाशित 19 जुल॰ 2026, 5:12:46 pm UTC
उपलब्ध भाषाएँRUENश्लोक बदलें इन कुंजियों से
Here a direct refuge is proclaimed: "I take refuge in the god who grants protection." It is significant that Rudra is named both bow, and archer, and teacher of the bow — He is at once the instrument, its wielder, and the one who teaches it. The verse teaches that the Supreme embraces every facet of action — the tool, the doer, and the teacher; and refuge in Him who is the beginning and end of every skill is more reliable than any training of one's own.