摩诃婆罗多 · 7.53.44–45
॥
天城文
ब्राह्मेणास्त्रेण चास्त्राणि हन्यमानानि संयुगे ॥
मया द्रष्टासि सर्वेषां सैन्धवस्याभिरक्षिणाम् ॥
शरवेगसमुत्कृत्तै राज्ञां केशव मूर्धभिः ॥
आस्तीर्यमाणां पृथिवीं द्रष्टासि श्वो मया युधि ॥
转写 (IAST)
brāhmeṇāstreṇa cāstrāṇi hanyamānāni saṃyuge ||
mayā draṣṭāsi sarveṣāṃ saindhavasyābhirakṣiṇām ||
śaravegasamutkṛttai rājñāṃ keśava mūrdhabhiḥ ||
āstīryamāṇāṃ pṛthivīṃ draṣṭāsi śvo mayā yudhi ||
逐字释义
梵语IAST释义
ब्राह्मेण अस्त्रेणbrāhmeṇa astreṇawith the weapon of Brahma; with Brahma's weapon
च अस्त्राणिca astrāṇiand [the enemy's] weapons; and the weapons [of the enemy]
हन्यमानानि संयुगेhanyamānāni saṃyugeshattered in battle; shattered in the fray
मया द्रष्टासिmayā draṣṭāsiyou will see by me; you will behold by me
सर्वेषाम् सैन्धवस्य अभिरक्षिणाम्sarveṣām saindhavasya abhirakṣiṇāmof all the protectors of the Sindhu king; of all the defenders of the Sindhu king
शरवेगसमुत्कृत्तैःśaravegasamutkṛttaiḥcut off by the swiftness of arrows; cut off by the rushing arrows
राज्ञाम् केशव मूर्धभिःrājñām keśava mūrdhabhiḥwith the heads of kings, O Keshava; with the heads of kings, O Keshava
आस्तीर्यमाणाम् पृथिवीम्āstīryamāṇām pṛthivīmthe earth being strewn; the earth being covered
द्रष्टासि श्वः मया युधिdraṣṭāsi śvaḥ mayā yudhiyou will see tomorrow, by me in battle; you will behold tomorrow, by me in battle
译文
"With the weapon of Brahma, you will see the weapons of all the protectors of the man of Sindhu shattered in battle by me. And the earth strewn with the heads of kings, cut off by the rushing arrows, you will see tomorrow, O Keshava, by me in battle."
版本
8a2ae757059b · 发布于 2026年7月19日 15:36:52 UTC
可用语言RUEN用方向键翻颂
The supreme weapon — "brāhmaṃ astram", the weapon of Brahma — Arjuna turns not upon ordinary warriors but upon the very weapons of the defenders: he will shatter their means of resistance. It is telling that he speaks of tomorrow as already accomplished — "draṣṭāsi", "you will see": for one united with the Lord, the future is as certain as the past. The list of might here is not boasting but an assurance of the vow's inevitability. The verse teaches that the devotee's certainty lies not in himself but in the accord of his deed with the will of God; hence he speaks of tomorrow's victory as already accomplished, for he has entrusted it to the One who will not fail.