अथापरं तपस् तप्त्वा द्विस् ततो ऽन्यत् पुनर् महत् ॥
द्यावापृथिव्योर् विवरं तेजसा समपूरयत् ॥
स तेन तपसा तात ब्रह्मभूतो यदाभवत् ॥
ततो विश्वेश्वरं योनिं विश्वस्य जगतः पतिम् ॥
ददर्श भृशदुर्दर्शं सर्वदेवैर् अपीश्वरम् ॥
अणीयसाम् अणीयांसं बृहद्भ्यश् च बृहत्तरम् ॥
रुद्रम् ईशानम् ऋषभं चेकितानम् अजं परम् ॥
गच्छतस् तिष्ठतो वापि सर्वभूतहृदि स्थितम् ॥
athāparaṃ tapas taptvā dvis tato 'nyat punar mahat ||
dyāvāpṛthivyor vivaraṃ tejasā samapūrayat ||
sa tena tapasā tāta brahmabhūto yadābhavat ||
tato viśveśvaraṃ yoniṃ viśvasya jagataḥ patim ||
dadarśa bhṛśadurdarśaṃ sarvadevair apīśvaram ||
aṇīyasām aṇīyāṃsaṃ bṛhadbhyaś ca bṛhattaram ||
rudram īśānam ṛṣabhaṃ cekitānam ajaṃ param ||
gacchatas tiṣṭhato vāpi sarvabhūtahṛdi sthitam ||
"Then, having performed another austerity, twice as great again, greater still — he filled the space between heaven and earth with his radiance. He, by that austerity, O dear one, when he became Brahman, then beheld the lord of the universe, the source, the master of all the world, exceedingly hard to see, the Lord hard to see even for all the gods, smaller than the smallest and greater than the great — Rudra, Ishana, the bull-lord, the knowing one, the unborn, the supreme, dwelling in the one who goes and the one who stands, abiding in the heart of all beings."
44d5d6bf65e4 · 发布于 2026年7月19日 17:12:46 UTC
可用语言RUEN用方向键翻颂
Through his austerity Narayana attains the vision of Rudra — "smaller than the smallest and greatest of the great," abiding in the heart of all beings. It is telling that beholding the highest is granted only to one who has "become Brahman": the eye of spirit opens through purity. The verse teaches that the Lord is all-pervading and unmeasurable — equally in the smallest and the greatest, in motion and in rest; and His hidden contemplation is opened not by effort of the senses but by the transformation of the seer himself.