सर्वरूपं भवं ज्ञात्वा लिङ्गे यो ऽर्चयति प्रभुम् ॥
आत्मयोगाश् च तस्मिन् वै शास्त्रयोगाश् च शाश्वताः ॥
एवं देवा यजन्तो हि सिद्धाश् च परमर्षयः ॥
प्रार्थयन्ति परं लोके स्थानम् एव च शाश्वतम् ॥
स एष रुद्रभक्तश् च केशवो रुद्रसंभवः ॥
कृष्ण एव हि यष्टव्यो यज्ञैश् चैष सनातनः ॥
सर्वभूतभवं ज्ञात्वा लिङ्गे ऽर्चयति यः प्रभुम् ॥
तस्मिन्न् अभ्यधिकां प्रीतिं करोति वृषभध्वजः ॥
sarvarūpaṃ bhavaṃ jñātvā liṅge yo 'rcayati prabhum ||
ātmayogāś ca tasmin vai śāstrayogāś ca śāśvatāḥ ||
evaṃ devā yajanto hi siddhāś ca paramarṣayaḥ ||
prārthayanti paraṃ loke sthānam eva ca śāśvatam ||
sa eṣa rudrabhaktaś ca keśavo rudrasaṃbhavaḥ ||
kṛṣṇa eva hi yaṣṭavyo yajñaiś caiṣa sanātanaḥ ||
sarvabhūtabhavaṃ jñātvā liṅge 'rcayati yaḥ prabhum ||
tasminn abhyadhikāṃ prītiṃ karoti vṛṣabhadhvajaḥ ||
"Having known the all-formed Bhava, whoever worships the Lord in the linga — in him abide both the yogas of the soul with Him and the eternal yogas of the shastras. Thus the gods in worship, and the siddhas, and the highest sages, beg for the highest, eternal state [abode] in the world. This very Keshava is both devoted to Rudra and sprung from Rudra; Krishna indeed is to be worshipped with sacrifices, and he is eternal [sanatana]. Whoever, having known the source of all beings, worships the Lord in the linga — towards him Shiva, whose banner is the bull, shows special love."
0df9e33754de · 发布于 2026年7月19日 17:12:46 UTC
可用语言RUEN用方向键翻颂
The pinnacle of the revelation: Keshava is both devoted to Rudra and one with Him in source, and yet "Krishna indeed is to be worshipped with sacrifices, he is sanatana." It is notable that amid the mutual glorification of the divine ones, it is Krishna who is named the eternal focus of worship — the One to whom, in the end, all paths lead. The verse teaches that the multiplicity of divine forms does not fragment the one Source; and one who grasps that Krishna is sanatana, the source of all beings, obtains what is above all boons: love for the Eternal One.