摩诃婆罗多 7.172.83–86

Nārāyaṇāstra-parva (nara-nārāyaṇa-rudra-māhātmyam) (The Glory of Nara, Nārāyaṇa, and Rudra)7.172.83–86

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摩诃婆罗多 · 7.172.83–86

॥

天城文

स भवान् देववत् प्राज्ञो ज्ञात्वा भवमयं जगत् ॥
अवाकर्षस् त्वम् आत्मानं नियमैस् तत्प्रियेप्सया ॥
शुभम् और्वं नवं कृत्वा महापुरुषविग्रहम् ॥
ईजिवांस् त्वं जपैर् होमैर् उपहारैश् च मानद ॥
स तथा पूज्यमानस् ते पूर्वदेवो ऽप्य् अतूतुषत् ॥
पुष्कलांश् च वरान् प्रादात् तव विद्वन् हृदि स्थितान् ॥
जन्मकर्मतपोयोगास् तयोस् तव च पुष्कलाः ॥
ताभ्यां लिङ्गे ऽर्चितो देवस् त्वयार्चायां युगे युगे ॥

转写 (IAST)

sa bhavān devavat prājño jñātvā bhavamayaṃ jagat ||
avākarṣas tvam ātmānaṃ niyamais tatpriyepsayā ||
śubham aurvaṃ navaṃ kṛtvā mahāpuruṣavigraham ||
ījivāṃs tvaṃ japair homair upahāraiś ca mānada ||
sa tathā pūjyamānas te pūrvadevo 'py atūtuṣat ||
puṣkalāṃś ca varān prādāt tava vidvan hṛdi sthitān ||
janmakarmatapoyogās tayos tava ca puṣkalāḥ ||
tābhyāṃ liṅge 'rcito devas tvayārcāyāṃ yuge yuge ||

逐字释义

梵语IAST释义

सः भवान् देववत् प्राज्ञःsaḥ bhavān devavat prājñaḥyou, like a god, wise; you, like a god, wise

ज्ञात्वा भवमयम् जगत्jñātvā bhavamayam jagathaving known that the world consists of Bhava; having known that the world is filled with Bhava [Shiva]

अवाकर्षः त्वम् आत्मानम्avākarṣaḥ tvam ātmānamyou drew [subdued] yourself; you restrained yourself

नियमैः तत्प्रियेप्सयाniyamaiḥ tatpriyepsayāby vows, desiring his favor; by vows, seeking his favor

शुभम् और्वम् नवम् कृत्वाśubham aurvam navam kṛtvāhaving fashioned an auspicious, new [image]; having fashioned an auspicious, new [image]

महापुरुषविग्रहम्mahāpuruṣavigraham[the image] of the great Purusha; [the image] of the great Purusha

ईजिवान् त्वम् जपैः होमैःījivān tvam japaiḥ homaiḥyou worshipped with japa, with homas; you worshipped with japa, with libations

उपहारैः च मानदupahāraiḥ ca mānadaand with offerings, O bestower of honor; and with offerings, O bestower of honor

सः तथा पूज्यमानः तेsaḥ tathā pūjyamānaḥ tehe, thus honored by you; he, thus revered by you

पूर्वदेवः अपि अतूतुषत्pūrvadevaḥ api atūtuṣatthe ancient god, rejoiced; the ancient god, rejoiced

पुष्कलान् च वरान् प्रादात्puṣkalān ca varān prādātand gave abundant boons; and gave abundant boons

तव विद्वन् हृदि स्थितान्tava vidvan hṛdi sthitāndwelling in your heart, O knowing one; desired in your heart, O knowing one

जन्मकर्मतपोयोगाःjanmakarmatapoyogāḥbirth, action, austerity, yoga; birth, action, austerity, yoga

तयोः तव च पुष्कलाःtayoḥ tava ca puṣkalāḥare abundant in those two and in you; are abundant in those two and in you

ताभ्याम् लिङ्गे अर्चितः देवःtābhyām liṅge arcitaḥ devaḥby those two, the god is worshipped in the linga; by those two, the god is revered in the linga

त्वया अर्चायाम् युगे युगेtvayā arcāyām yuge yugeby you, in the image [arca], from age to age; by you, in the image, from age to age

译文

"You, wise as a god, having known that the world consists of Bhava [Shiva], subdued yourself by vows, desiring to win his favor. Having fashioned a new and auspicious image, the image of the great Purusha, you worshipped him with japa, with homas, and with offerings, O bestower of honor. He, thus honored by you, the ancient god, rejoiced, and gave you abundant boons, O knowing one, dwelling [desired] in your heart. Birth, action, austerity, and yoga are abundant in those two [Nara-Narayana] and in you; by those two the god is worshipped in the linga, by you in the image [arca], from age to age."

注释

Vyasa reveals a deep truth: even Nara-Narayana worship Rudra in the linga, and Ashvatthaman worships him in an image. It is notable that even the highest ones worship: reverence for God does not demean but binds together the tiers of the divine. The verse teaches that worship is the very order of being, in which even the greatest honor one another; and the rite performed from age to age is not the worshipper's need but a pattern he shows forth, teaching the world the path of devotion.

版本

b11cf6328da0 · 发布于 2026年7月19日 17:12:46 UTC

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