दिव्यां मायां ताम् अवाप्याप्रमेयां; तां चैवाग्र्यां श्रियम् इव रूपिणीं च ॥
योग्यां तेषां रूपतेजोयशोभिः; पत्नीम् ऋद्धां दृष्टवान् पार्थिवेन्द्रः ॥
स तद् दृष्ट्वा महद् आश्चर्यरूपं; जग्राह पादौ सत्यवत्याः सुतस्य ॥
नैतच् चित्रं परमर्षे त्वयीति; प्रसन्नचेताः स उवाच चैनम् ॥
divyāṃ māyāṃ tām avāpyāprameyāṃ; tāṃ caivāgryāṃ śriyam iva rūpiṇīṃ ca ||
yogyāṃ teṣāṃ rūpatejoyaśobhiḥ; patnīm ṛddhāṃ dṛṣṭavān pārthivendraḥ ||
sa tad dṛṣṭvā mahad āścaryarūpaṃ; jagrāha pādau satyavatyāḥ sutasya ||
naitac citraṃ paramarṣe tvayīti; prasannacetāḥ sa uvāca cainam ||
'And having beheld that divine, wondrous power, immeasurable, and that peerless one, like Shri incarnate, the lord of kings beheld a flourishing wife worthy of them in beauty, splendor, and glory. He, having seen that great and wondrous form, embraced the feet of Vyasa: "This is no wonder in you, O supreme sage," he said to him with a clear mind.'
79c07ff4ba28 · publicado 12 jul 2026, 17:44:41 UTC
Disponible enRUENPasa de verso en verso con
Here the king, having perceived the truth, falls at the sage's feet. It is telling that Drupada sees Shri incarnate in Draupadi and immediately embraces Vyasa's feet: the truth revealed engenders reverence and surrender to the teacher. This shows that perceiving the divine draws one to humility before the saint who disclosed it. The verse reveals the king's subdued heart, and the words 'this is no wonder in you' acknowledge the sage's omniscience.