द्रुपदैषा हि सा जज्ञे सुता ते देवरूपिणी ॥
पञ्चानां विहिता पत्नी कृष्णा पार्षत्य् अनिन्दिता ॥
स्वर्गश्रीः पाण्डवार्थाय समुत्पन्ना महामखे ॥
सेह तप्त्वा तपो घोरं दुहितृत्वं तवागता ॥
सैषा देवी रुचिरा देवजुष्टा; पञ्चानाम् एका स्वकृतेन कर्मणा ॥
सृष्टा स्वयं देवपत्नी स्वयम्भुवा; श्रुत्वा राजन् द्रुपदेष्टं कुरुष्व ॥
drupadaiṣā hi sā jajñe sutā te devarūpiṇī ||
pañcānāṃ vihitā patnī kṛṣṇā pārṣaty aninditā ||
svargaśrīḥ pāṇḍavārthāya samutpannā mahāmakhe ||
seha taptvā tapo ghoraṃ duhitṛtvaṃ tavāgatā ||
saiṣā devī rucirā devajuṣṭā; pañcānām ekā svakṛtena karmaṇā ||
sṛṣṭā svayaṃ devapatnī svayambhuvā; śrutvā rājan drupadeṣṭaṃ kuruṣva ||
"O Drupada, it is she who was born as your daughter, of godlike beauty, destined to be the wife of the five, the flawless Krishna Parshati. Heavenly Shri, for the sake of the Pandavas, arose at the great sacrifice; having performed dreadful austerity, she came to you as a daughter. This goddess, lovely, honored by the gods, the single wife of the five — by her own deed, was created by the Self-Existent as a wife of the gods. Having heard this, O King Drupada, act as you should."
b8ff48bbe5aa · publicado 12 jul 2026, 17:44:41 UTC
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Here Vyasa completes the disclosure of the mystery and entrusts the decision to the king. It is significant that Draupadi's marriage to five husbands is traced to three foundations at once: the boon of Shiva, her divine origin as Shri, and the word of Kunti — all converging in a single, preordained arrangement. What is shown again is that this is a unique mystery of descended beings, not a model for imitation: it is sacred precisely in its singularity and is not to be followed by human beings. Thus scripture reveals the fullness of what has been disclosed, and the enlightened Drupada is now free to act without doubt.