उग्रायुधाय देवाय नमः सुरवराय च ॥
नमो ऽस्तु बहुरूपाय नमश् च बहुधन्विने ॥
नमो ऽस्तु स्थाणवे नित्यं सुव्रताय सुधन्विने ॥
नमो ऽस्तु त्रिपुरघ्नाय भगघ्नाय च वै नमः ॥
वनस्पतीनां पतये नराणां पतये नमः ॥
अपां च पतये नित्यं यज्ञानां पतये नमः ॥
पूष्णो दन्तविनाशाय त्र्यक्षाय वरदाय च ॥
नीलकण्ठाय पिङ्गाय स्वर्णकेशाय वै नमः ॥
ugrāyudhāya devāya namaḥ suravarāya ca ||
namo 'stu bahurūpāya namaś ca bahudhanvine ||
namo 'stu sthāṇave nityaṃ suvratāya sudhanvine ||
namo 'stu tripuraghnāya bhagaghnāya ca vai namaḥ ||
vanaspatīnāṃ pataye narāṇāṃ pataye namaḥ ||
apāṃ ca pataye nityaṃ yajñānāṃ pataye namaḥ ||
pūṣṇo dantavināśāya tryakṣāya varadāya ca ||
nīlakaṇṭhāya piṅgāya svarṇakeśāya vai namaḥ ||
"To the god with fearsome weapons, homage, and to the best of the gods; homage be to the many-formed one, and homage to the many-bowed one. Homage be to Sthanu always, to him of good vows, with a beautiful bow; homage be to the destroyer of Tripura, and to him who struck down Bhaga — homage. To the lord of the forest trees, to the lord of men — homage; and to the lord of the waters always, to the lord of sacrifices — homage. To the destroyer of Pushan's teeth, to the three-eyed one, and the giver of boons; to the blue-throated, the tawny one, to the golden-haired — homage."
ad661e2bd500 · publicado 19 jul 2026, 17:12:46 UTC
Disponible enRUENPasa de verso en verso con
This litany joins the names of fearsome deeds — "destroyer of Tripura," "he who struck down Bhaga," "destroyer of Pushan's teeth" — with the names of the lord of all that exists. It is significant that these fearsome exploits are woven into the praise alongside the benevolent ones: destruction in the hands of the Supreme serves order. The verse teaches that even the fearsome deeds of God are not arbitrary but part of the world's ordering; and worship embraces them, discerning behind punishment — justice, and behind destruction — renewal.