स भवः स च पर्जन्यो महादेवः स चानघः ॥
स चन्द्रमाः स चेशानः स सूर्यो वरुणश् च सः ॥
स कालः सो ऽन्तको मृत्युः स यमो रात्र्यहानि च ॥
मासार्धमासा ऋतवः संध्ये संवत्सरश् च सः ॥
स च धाता विधाता च विश्वात्मा विश्वकर्मकृत् ॥
सर्वासां देवतानां च धारयत्य् अवपुर् वपुः ॥
sa bhavaḥ sa ca parjanyo mahādevaḥ sa cānaghaḥ ||
sa candramāḥ sa ceśānaḥ sa sūryo varuṇaś ca saḥ ||
sa kālaḥ so 'ntako mṛtyuḥ sa yamo rātryahāni ca ||
māsārdhamāsā ṛtavaḥ saṃdhye saṃvatsaraś ca saḥ ||
sa ca dhātā vidhātā ca viśvātmā viśvakarmakṛt ||
sarvāsāṃ devatānāṃ ca dhārayaty avapur vapuḥ ||
"He is Bhava, and he is Parjanya, Mahadeva, and he the sinless one; he is the moon, and he is Ishana, he is the sun, and Varuna too is he. He is Kala, he is Antaka, death, he is Yama, night and day; months, half-months, seasons, the two twilights, and the year — he. He is Dhatri, and Vidhatri, the soul of the universe, the doer of all deeds; of all the deities he bears [embodies] the form, himself [otherwise] bodiless."
a1f24503c7b0 · publicado 19 jul 2026, 17:12:46 UTC
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The Supreme is identified even with time itself — with Kala, Yama, the year, the seasons: he is not within time but is Time itself. It is significant that "himself bodiless, he bears the body" of all the deities: the unmanifest reveals himself in every form. The verse teaches that God embraces space and time and all the gods as his own images; and one who contemplates this sees, in the very passage of days and the turning of the luminaries, the face of the one Lord.