बाहुं सवज्रं शक्रस्य क्रुद्धस्यास्तम्भयत् प्रभुः ॥
स एष भगवान् देवः सर्वलोकेश्वरः प्रभुः ॥
न संबुबुधिरे चैनं देवास् तं भुवनेश्वरम् ॥
सप्रजापतयः सर्वे बालार्कसदृशप्रभम् ॥
अथाभ्येत्य ततो ब्रह्मा दृष्ट्वा च स महेश्वरम् ॥
अयं श्रेष्ठ इति ज्ञात्वा ववन्दे तं पितामहः ॥
bāhuṃ savajraṃ śakrasya kruddhasyāstambhayat prabhuḥ ||
sa eṣa bhagavān devaḥ sarvalokeśvaraḥ prabhuḥ ||
na saṃbubudhire cainaṃ devās taṃ bhuvaneśvaram ||
saprajāpatayaḥ sarve bālārkasadṛśaprabham ||
athābhyetya tato brahmā dṛṣṭvā ca sa maheśvaram ||
ayaṃ śreṣṭha iti jñātvā vavande taṃ pitāmahaḥ ||
"The Lord paralyzed the arm with the vajra of the enraged Shakra; he, this very Bhagavan, the god, the lord of all worlds, the master. The gods did not recognize him — that lord of the worlds — together with all the Prajapatis, radiant like the rising sun. Then Brahma, approaching, having seen that Maheshvara, knowing 'this one is supreme,' bowed to him, the Grandsire."
8be28194b1c7 · publicado 19 jul 2026, 17:12:46 UTC
Disponible enRUENPasa de verso en verso con
Even the gods and the Prajapatis fail to recognize the Supreme until Brahma proclaims, "this one is supreme." It is significant that the very recognition of God is a matter of insight, not of the obvious: he is veiled, like the morning sun behind a haze. The verse teaches that the Supreme does not impose himself, and his greatness opens only to the discerning eye; and he who, like Brahma, perceives the Foremost within the unremarkable bows before Him first.