ततो गते भगवति कृष्णे देवकिनन्दने ॥
जयं लब्ध्वा सुविपुलं राज्ञाम् अभयदास् तदा ॥
संवर्धितौजसो भूयः कर्मणा तेन भारत ॥
द्रौपद्याः पाण्डवा राजन् परां प्रीतिम् अवर्धयन् ॥
तस्मिन् काले तु यद् युक्तं धर्मकामार्थसंहितम् ॥
तद् राजा धर्मतश् चक्रे राज्यपालनकीर्तिमान् ॥
tato gate bhagavati kṛṣṇe devakinandane ||
jayaṃ labdhvā suvipulaṃ rājñām abhayadās tadā ||
saṃvardhitaujaso bhūyaḥ karmaṇā tena bhārata ||
draupadyāḥ pāṇḍavā rājan parāṃ prītim avardhayan ||
tasmin kāle tu yad yuktaṃ dharmakāmārthasaṃhitam ||
tad rājā dharmataś cakre rājyapālanakīrtimān ||
Then, when the Lord Krishna, the son of Devaki, had departed, the Pandavas -- having won a most vast victory, having granted safety to the kings, and their vigor increased still further by that deed, O Bharata -- multiplied the supreme delight of Draupadi, O king. And in that time the king, renowned for his guarding of the kingdom, did according to dharma whatever was fitting and joined with dharma, kama, and artha.
fe193fe5a46c · 发布于 2026年7月16日 15:28:50 UTC
可用语言RUEN用方向键翻颂
The chapter closes in harmony: victory is turned into safety for others, increased strength into joy for one's own, and the whole order of life is measured against the three aims -- dharma, kama, and artha -- but "according to dharma" above all. It is telling that after the Lord's departure his devotees do not weaken but "increase in vigor": communion with him leaves behind not emptiness but increase. The verse teaches that the fruit of communion with the Supreme is a stable order, in which strength serves protection, and joy and prosperity are subdued to dharma.