摩诃婆罗多 · 2.42.14–15
॥
天城文
इमं त्व् अस्य न शक्ष्यामि क्षन्तुम् अद्य व्यतिक्रमम् ॥
अवलेपाद् वधार्हस्य समग्रे राजमण्डले ॥
रुक्मिण्याम् अस्य मूढस्य प्रार्थनासीन् मुमूर्षतः ॥
न च तां प्राप्तवान् मूढः शूद्रो वेदश्रुतिं यथा ॥
转写 (IAST)
imaṃ tv asya na śakṣyāmi kṣantum adya vyatikramam ||
avalepād vadhārhasya samagre rājamaṇḍale ||
rukmiṇyām asya mūḍhasya prārthanāsīn mumūrṣataḥ ||
na ca tāṃ prāptavān mūḍhaḥ śūdro vedaśrutiṃ yathā ||
逐字释义
梵语IAST释义
इमं त्व् अस्य न शक्ष्यामिimaṃ tv asya na śakṣyāmi"but this transgression of his I will not
क्षन्तुम् अद्य व्यतिक्रमम्kṣantum adya vyatikramambe able to forgive today —
अवलेपाद् वध-अर्हस्यavalepād vadha-arhasya[committed] out of arrogance, worthy of death,
समग्रे राज-मण्डलेsamagre rāja-maṇḍalebefore the whole assembly of kings;
रुक्मिण्याम् अस्य मूढस्यrukmiṇyām asya mūḍhasyatoward Rukmini this fool
प्रार्थना आसीन् मुमूर्षतःprārthanā āsīn mumūrṣataḥhad a design, seeking [his own] death;
न च तां प्राप्तवान् मूढःna ca tāṃ prāptavān mūḍhaḥand he did not attain her, the fool,
शूद्रो वेद-श्रुतिं यथाśūdro veda-śrutiṃ yathājust as a shudra [does not attain] the hearing of the Veda."
वधार्हस्यvadhārhasyaoriginal form "vadhārhasya", added to complete the word-by-word coverage
राजमण्डलेrājamaṇḍaleoriginal form "rājamaṇḍale", added to complete the word-by-word coverage
प्रार्थनासीन्prārthanāsīnoriginal form "prārthanāsīn", added to complete the word-by-word coverage
वेदश्रुतिंvedaśrutiṃoriginal form "vedaśrutiṃ", added to complete the word-by-word coverage
译文
"But this transgression of his — committed out of arrogance, deserving death, before the whole assembly of kings — I shall not be able to forgive today. This fool, seeking his own death, had designs upon Rukmini; and he did not attain her, the fool, just as a shudra does not attain the hearing of the Veda."
版本
22619aa21b74 · 发布于 2026年7月16日 15:49:21 UTC
可用语言RUEN用方向键翻颂
"I shall not be able to forgive" — the measure of forbearance is exhausted. It is telling that even the Lord's mercy has a limit, set by Himself: a hundred offenses may be borne, but the hundred-and-first must not be. The verse teaches that forgiveness is not endless permissiveness: grace is long-suffering so as to give time to come to one's senses, but beyond the limit of correction, judgment follows. And "seeking death" is the exact word for Shishupala: by his own persistence beyond measure he brought his own end upon himself. The Lord was in no hurry to execute judgment — He waited to the last possible delay; and if punishment fell at last, it was only because the one forgiven turned every mercy into a fresh crime.