奥义书 · Muṇḍaka 1.1.6
॥
天城文
यत् तत् अदृश्यम् अग्राह्यम् अगोत्रम् अवर्णम् अचक्षुःश्रोत्रं तत् अपाणिपादम् ।
नित्यं विभुं सर्वगतं सुसूक्ष्मं तत् अव्ययं यत् भूतयोनिं परिपश्यन्ति धीराः ॥
转写 (IAST)
yat tat adṛśyam agrāhyam agotram avarṇam acakṣuḥśrotraṃ tat apāṇipādam |
nityaṃ vibhuṃ sarvagataṃ susūkṣmaṃ tat avyayaṃ yat bhūtayoniṃ paripaśyanti dhīrāḥ ||
逐字释义
梵语IAST释义
यत् तत्yat tatthat which; that reality
अदृश्यम्adṛśyamthe unseen (a-dṛśya); invisible; inaccessible to the eye
अग्राह्यम्agrāhyamthe ungraspable (a-grāhya); not to be seized; beyond the grasp [of the mind]
अगोत्रम्agotramwithout lineage (a-gotra); outside all genealogy; without origin
अवर्णम्avarṇamwithout colour [or caste] (a-varṇa); without [outward] quality; beyond all classes
अचक्षुःश्रोत्रम्acakṣuḥśrotramwithout eye or ear; having no organs of sight or hearing
तत्tatthat; it
अपाणिपादम्apāṇipādamwithout hands or feet; having no limbs
नित्यम्nityameternal; constant
विभुम्vibhumall-pervading; mighty
सर्वगतम्sarvagatamomnipresent (sarva-gata); going everywhere; abiding in all
सुसूक्ष्मम्susūkṣmamexceedingly subtle; most refined
तत्tatthat; it
अव्ययम्avyayamunchanging; the imperishable
यत्yatthat which; what
भूतयोनिम्bhūtayonimthe Womb of beings (bhūta-yoni); the source of all that lives; the bearing womb of what is
परिपश्यन्तिparipaśyantithey perceive (pari-√paś — 'to see all round'); they contemplate on every side; they see entirely
धीराःdhīrāḥthe wise; the steadfast
译文
That which is unseen, ungraspable, without lineage, without colour, without eye or ear, without hands or feet — the eternal, all-pervading, omnipresent, subtlest and undiminishing — that Womb of beings the wise perceive.
版本
130cac35bd20 · 发布于 2026年7月26日 20:10:40 UTC
可用语言RUEN用方向键翻颂
The first description of the object of the higher science — and it is built as a double wave: first an ebb of negations, then a flood of affirmations. adṛśyam — unseen (no object of the eye); agrāhyam — ungraspable (no object of the grasping mind); agotram — without lineage (outside all genealogies: nobody's "offspring"); avarṇam — without colour or caste (outside all classifications); acakṣuḥ-śrotram apāṇi-pādam — without eyes, ears, hands, feet: without created instruments (the Śvetāśvatara will make it precise: "without feet He is swift, without eyes He sees": the organs are denied, not the capacities).
Then the affirmations: nityam — eternal, vibhum — mightily all-pervading, sarva-gatam — omnipresent, su-sūkṣmam — subtlest, avyayam — undiminishing. And the crown: bhūta-yonim — "the Womb of beings": not a void left over after qualities are subtracted, but a bearing Fullness, a maternal depth out of which all that lives comes.
paripaśyanti dhīrāḥ — "the wise perceive" (pari-√paś — "to see round about, comprehensively"): the Imperishable is not inferred — it is seen, and seen by those who have endured the school of negations: who have substituted for Him neither an image nor a concept. The negations are a fast of the sight; those who behold are they who fasted their way to a clean eye. The next verse will give this Womb three incomparable images.