奥义书 · Tripurātāpinī 24
॥
天城文
द्वितीये धामनि पूर्वेणैव मनुना बिन्दुहीना शक्तिभूतहृल्लेखा क्रोधमुनिनाधिष्ठिता । तृतीये धामनि पूर्वस्या एव विद्याया यद्वाग्भवकूटं तेनैव मानवीं चान्द्रीं कौबेरीं विद्यामाचक्षते । मदनाधः शिवं वाग्भवम्
转写 (IAST)
dvitīye dhāmani pūrveṇaiva manunā binduhīnā śaktibhūtahṛllekhā krodhamuninādhiṣṭhitā | tṛtīye dhāmani pūrvasyā eva vidyāyā yadvāgbhavakūṭaṃ tenaiva mānavīṃ cāndrīṃ kauberīṃ vidyāmācakṣate | madanādhaḥ śivaṃ vāgbhavam
逐字释义
梵语IAST释义
द्वितीये धामनिdvitīye dhāmaniin the second abode
बिन्दु-हीना शक्ति-भूत-हृल्लेखाbindu-hīnā śakti-bhūta-hṛllekhādevoid of the point, Hṛllekhā become power
क्रोध-मुनिना अधिष्ठिताkrodha-muninā adhiṣṭhitāheaded by Krodha-muni
तृतीये धामनिtṛtīye dhāmaniin the third abode
मानवीं चान्द्रीं कौबेरीं विद्याम् आचक्षतेmānavīṃ cāndrīṃ kauberīṃ vidyām ācakṣatethey call the vidyā manavī, cāndrī, kauberī
译文
«In the second abode — by the former mantra, Hṛllekhā, devoid of the point, become power, headed by Krodha-muni. In the third abode — by the same summit of speech — they call the vidyā manavī, cāndrī, kauberī…»
版本
2d2a1124398e · 发布于 2026年8月7日 05:19:24 UTC
可用语言RUEN用方向键翻颂
The list of twelve vidyā, «sciences», by twelve dhāman, «abodes», begins; it will take seven lines (24–30) and is, in essence, a listing of schools. Without explanation it is a mere set of names. In the Śākta tradition twelve traditions of the śrī-vidyā are counted, each traced to its own seer: lopāmudrā — to Agastya's wife, mānava — to Manu, candra — to the moon, kubera — to the lord of riches, agastya, nandi, skanda, durvāsa, and others. They differ by small changes in the mantra: here a point is removed, there a syllable is transposed.
This list is not theological but genealogical: it speaks not of what is true, but of who received it from whom. Such lists exist in Vaishnava schools too — four sampradāya, each traced to its own seer; their point is the same: to show that the teaching was not invented yesterday and that it has a lineage. It is instructive too how small the differences within the list are: a transposed syllable, a removed point. Traditions usually diverge in the small matters of practice, not in substance — yet they argue over them as though they diverged on the essential thing.