奥义书 · Tripurātāpinī 65
॥
天城文
स सर्वान्भञ्जयति । स विद्वेषिणं स्तम्भयति । मध्यमे अनामिकोपरि विन्यस्य कनिष्ठिकाङ्गुष्ठतोऽधीते मुक्तयोस्तर्जन्योर्दण्डवदधस्तादेवंविधा प्रथमा संपद्यते । सैव मिलितमध्यमा द्वितीया
转写 (IAST)
sa sarvānbhañjayati | sa vidveṣiṇaṃ stambhayati | madhyame anāmikopari vinyasya kaniṣṭhikāṅguṣṭhato'dhīte muktayostarjanyordaṇḍavadadhastādevaṃvidhā prathamā saṃpadyate | saiva militamadhyamā dvitīyā
逐字释义
梵语IAST释义
सः सर्वान् भञ्जयतिsaḥ sarvān bhañjayatihe crushes all
सः विद्वेषिणं स्तम्भयतिsaḥ vidveṣiṇaṃ stambhayatihe paralyzes the one who hates
मध्यमे अनामिका-उपरि विन्यस्यmadhyame anāmikā-upari vinyasyahaving placed the middle finger over the ring finger
कनिष्ठिका-अङ्गुष्ठतः अधीतेkaniṣṭhikā-aṅguṣṭhataḥ adhītestudies with the little finger and thumb
एवं-विधा प्रथमा संपद्यतेevaṃ-vidhā prathamā saṃpadyatethus the first is composed
译文
«He crushes all; he paralyzes the one who hates. Having placed the middle finger over the ring finger and [taken] with the little finger and thumb, …thus the first is composed; the same with the middle fingers joined — the second».
版本
1003a1502a92 · 发布于 2026年8月7日 05:19:24 UTC
可用语言RUEN用方向键翻颂
The description of the seals proceeds mixed with promises, and these promises must be named directly: bhañjayati, «crushes», and stambhayati, «paralyzes the one who hates». This is no longer worship, but abhicāra — sorcery, casting spells on a person. Tantric compendia know six such acts: śānti (pacification), vaśya (subjugation), stambhana (paralysis), vidveṣaṇa (setting at enmity), uccāṭana (banishment), and māraṇa (killing); the last four are directed against people.
The Vaishnava tradition does not accept them, and not for ritual reasons. One who paralyzes an enemy disposes of another's will without his consent; and consent is the one thing the Lord Himself does not take from a person — the Gītā ends with the words «act as you wish» (18.63). One who takes for himself a right He Himself does not take is not worshipping, but usurping.
Ahead there will be more such promises (73, 74, 78), and there is no need to repeat the objection every time. It suffices to say once: everything done to a person without his knowledge is wrong even when done by mantra — a mantra only gives it the appearance of a lawful act.