奥义书 · Tripurātāpinī 58
॥
天城文
सरहस्यं भवति । त्रिपुरसिद्ध्याधिष्ठितं भवति । सखेचरीमुद्रया जुष्टं भवति । अष्टमं सर्वसिद्धिप्रदं चक्रं भवति । सायुधचतुष्टयं भवति । सपरापररहस्यं भवति । त्रिपुराम्बयाधिष्ठितं भवति
转写 (IAST)
sarahasyaṃ bhavati | tripurasiddhyādhiṣṭhitaṃ bhavati | sakhecarīmudrayā juṣṭaṃ bhavati | aṣṭamaṃ sarvasiddhipradaṃ cakraṃ bhavati | sāyudhacatuṣṭayaṃ bhavati | saparāpararahasyaṃ bhavati | tripurāmbayādhiṣṭhitaṃ bhavati
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梵语IAST释义
स-रहस्यं भवतिsa-rahasyaṃ bhavatiit becomes secret
त्रिपुर-सिद्ध्या अधिष्ठितंtripura-siddhyā adhiṣṭhitaṃpresided over by Tripurasiddhi
अष्टमं सर्व-सिद्धि-प्रदं चक्रंaṣṭamaṃ sarva-siddhi-pradaṃ cakraṃthe eighth — the cakra «giving every attainment»
स-आयुध-चतुष्टयं भवतिsa-āyudha-catuṣṭayaṃ bhavatiit becomes with the fourfold weapon
स-पर-अपर-रहस्यं भवतिsa-para-apara-rahasyaṃ bhavatiit becomes with the highest and lower secret
译文
«Secret; presided over by Tripurasiddhi… The eighth — the cakra that gives every attainment; with the fourfold weapon; with the highest and lower secret; presided over by Tripurāmbā».
版本
ce023191c3e6 · 发布于 2026年8月7日 05:19:24 UTC
可用语言RUEN用方向键翻颂
The eighth circle, and in it āyudha-catuṣṭaya, «the fourfold weapon»: the very bow, arrows, noose, and goad discussed when reading the thirty-third line. They are placed in the penultimate circle, at the very center: the Goddess's instruments lie closer to Her than anything else, and one entering meets them last before meeting Her. The arrangement is telling. Before arriving, a person passes by the very things he was caught with: past the noose that drew him, past the arrows that struck him. And he meets them once he has already understood whose they are.
This thought is voiced in one of the Bhāgavatam's most beloved passages: Kuntī asks for misfortunes, because misfortunes led her to Him (1.8.25). The implements that struck her turn out to be implements of delivery; and once arrived, one looks at them differently than when they were striking. This circle is, moreover, called as having para-apara-rahasya, «the highest and lower secret». There is not one secret here, then, but a division into what can be known and what cannot. An honest distinction: not everything hidden will be revealed, and the book does not conceal this.